Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
49980-nicolas_poussin_-_the_judgment_of_solomon_-_wga18330-800w-tn
Proverbs

Advice From a Sojourner, Part 10

21. Under three things the earth quakes. And under four, it cannot bear up. 22. Under a slave when he becomes king, And a fool when he is satisfied with food, 23. Under an odious woman when she gets a husband, And a maidservant when she supplants her mistress. The…

by James B. JordanApril 22, 1991
tanner-mardis-xuxghzhibn4-unsplash-1
Biblical Studies

The Chronology of Ezra & Nehemiah, Part 3

We have looked at the prima facie evidence for a short chronology in Ezra-Nehemiah, a chronology that assumes that the Artaxerxes of Ezra 7ff. and Nehemiah is in fact Darius. This month we examine the argument against the short chronology. There is only one argument, and that is that the…

by James B. JordanApril 22, 1991
tanner-mardis-xuxghzhibn4-unsplash-1
Ezra

The Chronology of Ezra & Nehemiah, Part 2

The Priestly Genealogy Jeshua the high priest, who returned with Zerubbabel, was not a young man at the time. We know this because his father, Jehozadak, was taken into captivity (1 Chron. 6:15). Thus was 50 years before the decree of Cyrus (2 Kings 25:18-22, by implication). Jehozadak’s father Seraiah,…

by James B. JordanMarch 22, 1991
trnava-university-beeyeib-am8-unsplash
Biblical Horizons

The Modernity Trap

Thomas C. Oden, After Modernity . . . What? Grand Rapids: Zondervan, 1990. Reviewed by Rev. Jeffrey Meyers. Reading Oden’s After Modernity . . . What? was tonic. There were passages that launched me out of my chair with a hoot to pace the office floor — of course, the…

by Jeff MeyersMarch 5, 1991
61-248
Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartFebruary 27, 1991
timothy-eberly-djj49s6ud2o-unsplash
Hebrews

Just Men Made Perfect

John Brown called this one of the most difficult passages in the entire epistle to the Hebrews, and Hebrews is no easy book. Several questions confront us as we read and meditate on these verses. First, in what sense did the Old Testament saints described in verses 4-38 not receive…

by Peter LeithartFebruary 27, 1991

Showing page 298 of 309

See all
See all

Wit Wins

Rebutting Jonathan Last’s portrait of Batman as the comic book answer to liberalism, Travis Smith (writing at the Weekly Standard site) argues that Spiderman is the better antidote to modernity: “The essential difference between Spider-Man and Batman can be detected in their styles: Spidey’s banter is full of quips and…

December 28, 2012
Uncategorized

Debts and debtlessness

In his contribution to Gifts and Interests (Morality and the Meaning of Life) , Jacques Godbout suggests that the freedoms of modernity are “founded on the immediate and permanent liquidation of debt.” In the market, all debts are immediately canceled: You give me goods over the counter, I give you…

December 28, 2012
Uncategorized

Gratitude as Gift

So, the prose is a overwrought, but Robert Raynolds vividly captures the giftiness of gratitude in a couple of passages in his 1961 prose-poem, In Praise of Gratitude . Returning from a visit to Mexico as a young man, he pays a visit to the woman who will become his…

December 28, 2012
Philosophy

‘68 Forever

In his L’ingratitude: Conversation sur notre temps (French Edition) , Alain Finkielkraut cites Roland Barthes’s inaugural lecture at the College of France: “Language, as performance of the language system, is neither reactionary nor progressive. It is simply fascist: for fascism is not the prohibition of saying things but the obligation…

December 28, 2012

Calvin, Communitarian

Protestants are often charged with unleashing the social solvents of individualism on the world. The Reformers didn’t see things that way. In fact, they claimed to be standing for community against the corrosive individualism of the medieval Mass. Hence Calvin writes ( Institutes 4.18.7). He begins with “The Supper itself…

December 27, 2012

Eucharistic society

In a 2007 article in the Scottish Journal of Theology , Piotr Malysz challenges William Cavanaugh’s reading of Luther’s eucharistic theology. According to Cavanaugh, Luther’s theology created a dualism between “exchange” and “gift,” and turned the latter into a supernatural “intrusion” into the transactionist patterns of normal social life. Malysz…

December 27, 2012

Showing page 824 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.