Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…
Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…
At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…
The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…
The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…
Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…
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Some Christmas reflections on what it means to receive bread from heaven over at www.firstthings.com this morning.
I don’t think I’ve ever known someone so humble and hungry to learn—even from his students, even from his undergrads—as Dr. Leithart. He loves the subjects he teaches in such an un-possessive way; he both cares for and respects his students enough to interact earnestly with their ideas. I’ve witnessed…
In one of his Eighteen Upbuilding Discourses, Volume 5 (International Kierkegaard Commentary) Kierkegaard analyzes the respond of Job to his suffering: “Job traced everything back to God; he did not detain his soul and quench his spirit with deliberation or explanations that only feed and foster doubt, even though the…
In her contribution to Negotiating the Gift: Pre-Modern Figurations of Exchange (Veroffentlichungen des Max-Planck-Instituts fur Geschichte) , Beate Wagner-Hasel offers this penetrating critique of Marcel Mauss’s The Gift: The Form and Reason for Exchange in Archaic Societies : “Mauss indirectly completed in theoretical terms the very process of depersonalizing and…
For various reasons, we have decided to change the name of the Trinity Institute to “Trinity House Institute for Biblical, Liturgical, and Cultural studies,” “Trinity House Institute” for short and “Trinity House” for shortest. We are getting a web page set up. Currently, the page includes only our mission statement,…
In a superb essay on Locke’s “social imagination” in Rethinking Modern Political Theory: Essays 1979-1983 (Cambridge Paperback Library) (21-22), John Dunn traces Locke’s project to a “simple” central concern: “As a whole this thinking can be legitimately represented as the attempt to think through the political implications of a rather…
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