Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…
At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…
As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…
We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…
Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…
The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…
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Examining the contributions that the Abbey of la Trinite, Vendome, made to its local community, Penelope Johnson ( Prayer, Patronage, and Power: The Abbey of la Trinite, Vendome, 1032-1187 ,158-9) notes the abbey “was actively involved in providing sustenance to the hungry” and adds that “much of this monastic charity…
Ancient men worshiped by giving gifts to the gods. Modern humanitarians worship by giving gifts to men. It’s as if everyone thinks that true worship is the worship of man. It’s as if everyone is somehow knows that there is a man on the throne of heaven, even people who…
Gulliver doing his field work in Lilliput: “There are some laws and customs in this empire very peculiar; and if they were not so directly contrary to those of my own dear country, I should be tempted to say a little in their justification. It is only to be wished…
A thought or two on Ruth arising from student papers. The book begins with “a certain man ” (1:1) and introduces a couple of other men (1:2). In a few verses, the men are all dead, and the next time a man appears in the story it is Boaz (2:1).…
Lester K. Little ( Religious Poverty and the Profit Economy in Medieval Europe , 66-7) writes, “In Benedict’s Rule, the liturgy took up about one-fourth of a monk’s waking hours; by the late eleventh century it had expanded to fill practically the entire day. The original number of psalms to…
Some years ago, Jacques Le Goff argued in The Birth of Purgatory that the notion of Purgatory as a place distinct from heaven and hell emerged only in the late twelfth century. Notions of purgation after death appear much earlier, but Le Goff claimed that the linguistic evidence pointed to…
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