Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“What’s the fastest route” he asks me as we quickly come to a stop behind a sea of red brake lights. I pull out my phone and map all the options. Every way is red with traffic backed up. Deep down I must be a small town girl because traffic…
Dear Friend of Theopolis, I have signed a stack of documents in the years since we started Theopolis, but my heart jumped a few beats as I looked at the thick lease contract. “This is real,” I thought. “This makes it really real.” Theopolis has been real for nearly three…
In the Edenic world of Perelandra, from C.S. Lewis’s Space Trilogy, Ransom notices something about how the Green Lady treats the animals: [1] “There was in her face an authority, in her caresses a condescension, [2] which by taking seriously the inferiority of her adorers made them somehow less inferior…
In my previous two articles, I argued for the significance of the fact that baptism addresses our bodies in their objectivity. In the body, the self has an existence that runs deeper than our consciousness, decision, self-expression, and action. In washing our passive bodies, baptism seals us with an anticipatory…
Judah is a sinful nation, weighed down with iniquity. They are not the seed of Abraham, but the seed of iniquity. Their worship is abominable to Yahweh, because their hands are covered with innocent blood. They have not done good, or sought justice, or reproved the ruthless, or defended the…
Although we tend to define ourselves by our subjectivity —our perceptions, thoughts, feelings, decisions, actions—we are frequently forgetful of the objectivity of the self as body, the reality of the self that underlies and precedes all of our subjectivity. The body is the site of our ‘givenness’, where we are…
Showing page 139 of 309
Showing page 2 of 43
Peter Leithart’s new project is highly exciting and deserves the widest support. As one of the leading theologians of our times, Leithart has uniquely managed to combine fresh Biblical and historical scholarship with cultural engagement at every level from high to popular. He has also shown that genuine orthodoxy coincides…
At the end of her discussion of the uses and abuses of Gregory of Nyssa in TF Torrance and Robert Jenson ( Gregory of Nyssa, Ancient and (Post)modern , 48-49), Morwenna Ludlow suggests that “the major difference is in the whole aim of their systematic theological projects.” Torrance is “conservative”…
The sheer reality of Jesus Christ is, Barth argues ( Church Dogmatics The Doctrine of the Word of God, Volume 1, Part 2: The Revelation of God; Holy Scripture: The Proclamation of the Church , 31 ), the demonstration that God is “God not only in Himself but also in…
In the old Book of Common Prayer marriage liturgy, the man says these words as he places a ring on his wife’s finger: “With this ring I thee wed, with my body I thee worship, with all my worldly goods I thee endow.” That “I thee worship” jars. But it…
God has no needs. Philo, Seneca, and classic Christian theology agree on that. But I think the explanation differs. Seneca ( On Benefits (The Complete Works of Lucius Annaeus Seneca) , bk. 4) explains that “God bestows upon us very many and very great benefits, with no thought of any…
Genesis 1:29: And God said, See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food . . . . I have given every green herb for food.…
Showing page 836 of 2212
Your weekly digest for all things Theopolis.
