Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Where do we go from here? Depending on one’s perspective, the American story can plausibly be interpreted in different ways. Looked at from past to present , we can see a great deal of continuity from medieval Christendom and the Reformation to America’s founding. The War for Independence, after all,…
Click HERE for Part 1 Civic Religion: American or Christian? We have already traced out the basic contours of the shift in America from an ecclesiocentric, theocratic social order to a secular one. Building on Locke and Hobbes, the Enlightenment accomplished an astonishing coup of Christendom. That victory for the…
Author’s Introductory Note: Engaging in broad historical interpretation as I am about to do is always risky. Necessarily, one “stylizes” history by simplifying, over generalizing, and stereotyping. But the narrative qualities of history are not simply due to the imposition of human rationality upon brute facts; rather history is always…
A. Repentance to life involves endeavoring to believe real hard that you’re saved. reject infant baptism. stop watching Buffy the Vampire Slayer. walk with God in all the ways of his commandments. B. What is necessary so that no sinner may expect to be forgiven unless he does it? Only…
The machine works mechanically and it is flawless. Slander/libel a group of Presbyterian ministers as “Romanist” because robes and James 2 are no worse than praying to Mary or relying on purgatory to pay for unconfessed sins. Drive off anyone who disagrees. Of that number, there may be a tiny…
If we take as a starting point the Tribal / Monarchical / Empire model, we can then add to it the Late Empire Phase. The particular ‘marker sin’ of Empire is false intermarriage, which signifies pluralism and syncretism. Empires by definition are “cosmopolitan” dominated by cities, high culture, many cultures,…
Showing page 212 of 309
Showing page 2 of 43
For aspiring writers, I offer five key stages of writing a book. My plan applies best to non-fiction. Fiction, I’m sure, has its own rhythms. Stage 1: Ambition. You want to write the definitive yet wildly popular book about everything. This stage is marked by long periods of dreamy reflection,…
Writing about the church of England’s rejection of female bishops in The New Yorker , Jane Kramer notes that “there are already calls for the disestablishment of the Church of England.” She doesn’t see that as a realistic possibility, but does think that there will be consequences: “there is some…
“Though He slay me, I will hope in Him,” Job says (13:15). But hope is not inconsistent with complaint. In hope, “I will argue my ways to His face,” he immediately adds. Job argues with the Lord not in spite of hope, but because of hope. He’s like an attorney…
I’ve argued in various contexts that the sheer existence of the church forces a choice on political powers. They can try to suppress the church, they can accommodate and make room, they can try to bound off the church and keep it safely private. But once the church exists, and…
In his contribution to The Word Leaps the Gap: Essays on Scripture and Theology in Honor of Richard B. Hays , John Barclay highlights the creativity of Paul’s notion of reciprocity in the church. Reciprocity as Paul conceives it “has the capacity to complicate power relations, and to work against…
Residing as we do in a monetary economy, we immediately and thoughtlessly translate biblical warnings and cautions about debt into financial terms. “Owe nothing to anyone” (Romans 13:8) means “don’t take out a thirty-year mortgage.” It’s much more likely that Paul has social debts in mind. This might include indebtedness…
Showing page 839 of 2212
Your weekly digest for all things Theopolis.
