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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Exodus

Introduction to the Ascensions

Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…

by James B. JordanJuly 5, 2001
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Biblical Studies

Leviticus 1:2

(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…

by James B. JordanJuly 5, 2001
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Luke

Correcting Two Mistakes of the Law-Gospel Hermeneutic

Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…

by Mark HorneJune 6, 2001
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James

"We Have One Father, Even God"

Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…

by Mark HorneJune 5, 2001
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Biblical Studies

Leviticus 1:1-2

I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…

by James B. JordanJune 5, 2001
Sin

“JESUS IS LORD”: A Practical Suggestion for Struggling with Sin

All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…

by Mark HorneJune 3, 2001

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Instructions for writers

For aspiring writers, I offer five key stages of writing a book. My plan applies best to non-fiction. Fiction, I’m sure, has its own rhythms. Stage 1: Ambition. You want to write the definitive yet wildly popular book about everything. This stage is marked by long periods of dreamy reflection,…

November 28, 2012
History

Conform or Go Away

Writing about the church of England’s rejection of female bishops in The New Yorker , Jane Kramer notes that “there are already calls for the disestablishment of the Church of England.” She doesn’t see that as a realistic possibility, but does think that there will be consequences: “there is some…

November 28, 2012

Salvation by/as argument

“Though He slay me, I will hope in Him,” Job says (13:15). But hope is not inconsistent with complaint. In hope, “I will argue my ways to His face,” he immediately adds. Job argues with the Lord not in spite of hope, but because of hope. He’s like an attorney…

November 28, 2012

Irrepressible church

I’ve argued in various contexts that the sheer existence of the church forces a choice on political powers. They can try to suppress the church, they can accommodate and make room, they can try to bound off the church and keep it safely private. But once the church exists, and…

November 28, 2012

Be first second

In his contribution to The Word Leaps the Gap: Essays on Scripture and Theology in Honor of Richard B. Hays , John Barclay highlights the creativity of Paul’s notion of reciprocity in the church. Reciprocity as Paul conceives it “has the capacity to complicate power relations, and to work against…

November 28, 2012

No debts

Residing as we do in a monetary economy, we immediately and thoughtlessly translate biblical warnings and cautions about debt into financial terms. “Owe nothing to anyone” (Romans 13:8) means “don’t take out a thirty-year mortgage.” It’s much more likely that Paul has social debts in mind. This might include indebtedness…

November 28, 2012

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