Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Brian Stanley reviews Rupert Shortt’s latest, Christianophobia , in the TLS , and has this to say: “For Christians in Western Europe and North America, freedom of belief and worship is universal and unquestioned. For perhaps 200 million of their fellow believers elsewhere – principally in Asia, the Middle East…
Again in Church Dogmatics The Doctrine of the Word of God, Volume 1, Part 2: The Revelation of God; Holy Scripture: The Proclamation of the Church , Barth teases out the “negative” consequences of the confession that God has revealed himself in Jesus. If, Barth argues, Jesus tells us that…
At the beginning of Church Dogmatics The Doctrine of the Word of God, Volume 1, Part 2: The Revelation of God; Holy Scripture: The Proclamation of the Church , Barth insists that the actuality of Jesus is prior to the question of the possibility of incarnation. One cannot move from…
Glaeser ( Triumph of the City: How Our Greatest Invention Makes Us Richer, Smarter, Greener, Healthier, and Happier , 9) observes that city officials often attempt to renew a city with a “massive construction project - a new stadium or light rail system, a convention center, or a housing project.”…
The auto industry was the secret to Detroit’s success. Its “Fordist” model of industrialization was also the cause of Detroit’s decline, according to Edward Glaeser’s Triumph of the City: How Our Greatest Invention Makes Us Richer, Smarter, Greener, Healthier, and Happier (8-9): “Cities thrive when they have many small firms…
Mediation does not stand in opposition to immediacy, argues Jean-Luc Marion in an essay on Pseudo-Dionysius. Rather, in the mode of gift, “mediation neither troubles nor retards immediacy but rather completes it” and indeed ” only mediation produces immediacy” ( The Idol and Distance: Five Studies (Perspectives in Continental Philosophy)…
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