Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
Showing page 172 of 309
Showing page 2 of 43
Postmodern thinkers like Zygmunt Bauman have pointed to the “liquidity” of contemporary life, its shape-shifting instability. We have nothing on Bonaventure and other medieval doctors, for whom creation was a river flowing from a Triune source. Zachary Hayes ( The Gift of Being: A Theology of Creation (New Theology Studies)…
Over at The Guardian , Andrew Brown reports on the surprising strength of Calvinism in China. He cites Dr. May Tan of Singapore who predicts that Calvinism is becoming “an elite religion in China.” The reason, Tan says, is that Calvinism has a theology of resistance. Brown writes, “The great…
Peter Leithart is one of those exceptional teachers who instills not merely his knowledge in his students, but a bit of himself as well—his patient character, his charitable and jovial spirit, his boundless curiosity—so that they are never quite the same. He always acts as both a pastor and a…
In his Philosophy and Its Others (Suny Series in Systematic Philosophy) , William Desmond commends on the self-definition of clothing: “Clothes are not simply artificial protection against the unruly elements to compensate for bald bodies. They may define a kind of self, may communicate the color of a personal presence.…
In his essay “Violence and Metaphysics” in Writing and Difference , Derrida summarizes Levinas’s claim that metaphysics is a pursuit of totality, of totalizing explanations, that invariably involves conceptual and real violence. Being is not so because it “commands nothing or no one.” He elaborates: “As Being is not the…
In his fine treatment of Jacques Derrida: Live Theory , James K.A. Smith assesses Derrida’s debt to Marx. Despite owing a real debt, Smith notes that there is “a fundamental logic of dissociation at work in Derrida’s ‘spirit of Marxism’ whereby he distances himself from the doctrines and dogmatics of…
Showing page 842 of 2212
Your weekly digest for all things Theopolis.
