Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on the earth" (Gen. 1:28). In Christian worldview…
"And I also way to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it" (Matthew 16:18). Matthew 16:13ff. has historically been one of the most oft-cited passages of Scripture. Throughout the Middle Ages, it was used…
One of the important themes of the synoptic gospels is Jesus’ rejection of Israel and the transfer of God’s favor to the New Israel, the Church. A clear statement of this theme is found in the parable of the vineyard owner in Matthew 21:33-46. Jesus explained the meaning of the…
11. There is a type of person [a generation] who curses his father, And does not bless his mother. 12. There is a type who is pure in his own eyes, Yet not washed from his filthiness [manure]. 13. There is a type — oh how lofty are his eyes!…
Under the Levitical law, whole-burnt offerings from the herd and flock had to be male. No such specification is made with respect to birds (cf. Lev. 5:7-10). Why did the Lord demand that only males be offered as whole-burnt offerings? The easy answer is that the whole-burnt offering typified Christ,…
Matthew 2:13-23 has a tripartite structure, reporting briefly three events of the early years of Jesus’ life. Matthew ends his narrative of each event with a "fulfillment formula." Jesus’ flight to Egypt and His Exodus back into Israel was a fulfillment of Hosea’s words, "Out of Egypt I call my…
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Derrida polarizes gift and economy, gift and exchange, gift and the circle. Like Heidegger, he posits a quasi-transcendental giving that is not giving of something by someone to someone. This pure donation eludes the calculating circle of gift and return. As always, Derrida is on the verge of Trinitarian theology.…
Caputo ( The Prayers and Tears of Jacques Derrida: Religion without Religion (Indiana Series in the Philosophy of Religion) , 217 ) points to Derrida’s discussion of Matthew 6 as the initiation of “the duel between Christian and Jew.” Caputo sums up Derrida’s characterization: “This duel is always cast by…
Derrida’s philosophy is a tantalizing ghost of Judaism and/or Christianity, and that is no accident. In The Gift of Death, Second Edition & Literature in Secret (Religion and Postmodernism) , he places his work in the tradition of modern philosophy: What “engenders” the Christian themes that surround the gift, he…
What would have happened to modern and postmodern philosophy if the philosophers had read, and accepted, the account of the Aqedah in Hebrews 11: “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; it was…
Caputo ( The Prayers and Tears of Jacques Derrida: Religion without Religion (Indiana Series in the Philosophy of Religion) , 181-5) notes that for Derrida “traditions trace out the circle of a debt,” and thus tradition does not constitute gift in the strict sense (which, on Derrida’s terms, elude debt).…
In The Prayers and Tears of Jacques Derrida: Religion without Religion (Indiana Series in the Philosophy of Religion) (174), John Caputo sums up Derrida’s claim that textuality is a matter of faith: “A text is but a misty, ephemeral, spectral thing, an event ( evenement ) with a kind of…
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