Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
Showing page 254 of 309
Showing page 2 of 43
George Steiner ( Martin Heidegger , 155-6) approaches the essence of Heidegger: ” Sein ist Sein and the rejection of paraphrase or logical exposition have their exact precedent in the ontological finality of theology . . . they are the absolute equivalent to the Self-utterance and Self-definition of the Deity…
Heidegger’s play with veiling and unveiling, of truth as a-letheia can seem pointless, but John Caputo offers this helpful description in Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project (Studies in Phenomenology and Existential Philosophy) (273-4): “What better example of the play of concealment and un-concealment, of closure and dis-closure,…
Yahweh has no sooner promised the land to Abram than we learn that there is a famine in the land (Genesis 12:10). Isaac has to face another famine later, another famine “besides the first famine in the days of Abraham” (Genesis 26:1). And of course Jacob sends his sons to…
The sixth cause of absurdity in reason, Hobbes says ( Leviathan Publisher: Penguin Classics , 1.5) is “the use of Metaphors, Tropes, and other Rhetoricall figures, in stead of words proper.” Metaphors are lawful in common speech, but “in reckoning [i.e., in reasoning mathematically conceived], and seeking of truth, such…
Hobbes ( Leviathan Publisher: Penguin Classics , 1.4) argues that speech enables us generalize and so to avoid the labor that would come if we had to analyze and assess every new object of knowledge individually: “a man that hath no use of Speech at all, (such, as is born…
Isaiah uses the root yasha’ (save) nearly thirty times in his prophecy. After chapter 43, the participle form is used seven times as a substantive, a title for Yahweh, in statements like: “I am Yahweh your God, your Savior” (43:3, 11; 45:15, 21; 49:26; 60:16; 63:8). Along with the simple…
Showing page 851 of 2212
Your weekly digest for all things Theopolis.
