Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Christmas is a joyful season, but for many it turns into something else. Instead of joy, it is full of disappointment and unhappiness. Instead of an occasion for family fellowship, it becomes an opportunity for opening old wounds, reigniting old arguments, giving new life to rancor that should have died…
The Temple of Time The “covenant-literary matrix” of the Bible is not a pattern imposed upon the text, but the internal logic of its arrangement. This fundamental structure, functioning at multiple levels simultaneously, is a ceaseless reiteration of God’s primary theme. It is an algorithm forged in the furnace of…
In the four hundred and eightieth year after the Exodus, Solomon began to build the temple of the Lord in Jerusalem. [1] That the author of Kings should date the start of the building of the temple from the Exodus is noteworthy. In Exodus 15:17, in Moses’ song following the…
Philip Schaff, a German Reformed theologian, states in The Principle of Protestantism that the material principle of Protestantism is “the doctrine of the justification of the sinner before God by the merit of Christ alone through faith.” This is the core message of the Church which leads “to the abandonment…
“Religion” is an attempt to create or build a tower with a top, or to build a temple that is self-contained. The story of The Tower of Babel in Genesis 11 is the story of mankind’s attempt to create a world that is self-contained and does not need God. All…
In the first essay in this series, I presented a case for dating Matthew before AD 70, contrary to the present scholarly consensus. In this essay, I intend to present cultural, personal, ecclesiological, and theological arguments for a very early date for Matthew. [1] The cultural argument concerns literacy in…
Showing page 121 of 309
Showing page 2 of 43
Isaiah 49 is reassurance to Zion that Yahweh has not forgotten her. Her walls are continuously ( tamid ) before Yahweh, like the sacrifices and showbread (v. 16). And Yahweh goes beyond the assurance of His concern to promise that Zion will be surrounded by gathered people, returned exiles and…
The Hebrew of Isaiah 49:17 is beautifully symmetrical. Transliterated, it reads: miharu banayik meharsayik umacharivayik mimmek yetze’u . The endings of the six words form a neat pattern: one - u followed by four words ending with the second person singular pronomial suffix ( k ), and then another -…
The Hebrew word beten frequently means “womb” (Genesis 25:23; Number 5:22; Psalm 22:9-10; 71:6; Jeremiah 1:5). In a few instances, though, the word is used in unusual contexts. When Yahweh offers Ezekiel a scroll to eat, He orders him to eat it with his beten and to fill his “bowels”…
God has no needs. Philo, Seneca, and classic Christian theology agree on that. But I think the explanation differs. Seneca ( On Benefits (The Complete Works of Lucius Annaeus Seneca) , bk. 4) explains that “God bestows upon us very many and very great benefits, with no thought of any…
The Christian conviction that Jesus had defeated the powers and brought an end to old rites had major effects on early Christian social engagement, Gary Ferngren implies in his 2009 Medicine and Health Care in Early Christianity . “Before the advent of Christianity,” he says, “there was no concept of…
For all its reputation for iconoclasm, modernism, says Robert Alter in Canon and Creativity: Modern Writing and the Authority of Scripture (The Franz Rosenzweig Lecture Series) , is more accurately described as a “paradoxical amalgam of iconoclasm and hypertraditionalism” (p. 8). Alter’s book explores this phenomenon, along with the “double…
Showing page 854 of 2212
Your weekly digest for all things Theopolis.
