Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Paradosis Center at John Brown University in Siloam Spring, Arkansas, put on its first conference last week, it was a remarkable event. It was an ecumenical conference including Orthodox (John Behr, Edith Humphrey, others), Catholic (Rusty Reno, Michael Root, others), and Evangelical (Timothy George, David Lyle Jeffrey). Unusually for…
Naphtali Meshel observes in his new The "Grammar" of Sacrifice that scholars have been talking for decades about the "grammatical" character of ritual and sacrifice in general, but have never actually analyzed a specific ritual or sacrificial system grammatically. Some even talk about a "universal grammar" of sacrifice "even though…
Some Christians are rather breezy about the problem of evil. We shouldn't be. Do I need to remind you of the grisly beheadings that have taken place over the past few weeks? Do I need to remind you of the blood of innocents that’s been spilled in our own country?…
Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…
Jesus is the last and greatest of the Prophets. He is the Prophet that Moses predicted (Deuteronomy 18). That means He gives the final word, brings the blueprints for the final temple, speaks the final world into existence, and has complete and permanent access to the divine court, where He…
Paul stands against those who are “troubling” or “disturbing” the Galatians churches ( tarasso ; 1:7; also in 5:10). The reference seems to be two great troublers from the Old Testament. First, Achan is described as a “troubler” for the problems he causes in the aftermath of the battle at…
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Isaiah 49 is reassurance to Zion that Yahweh has not forgotten her. Her walls are continuously ( tamid ) before Yahweh, like the sacrifices and showbread (v. 16). And Yahweh goes beyond the assurance of His concern to promise that Zion will be surrounded by gathered people, returned exiles and…
The Hebrew of Isaiah 49:17 is beautifully symmetrical. Transliterated, it reads: miharu banayik meharsayik umacharivayik mimmek yetze’u . The endings of the six words form a neat pattern: one - u followed by four words ending with the second person singular pronomial suffix ( k ), and then another -…
The Hebrew word beten frequently means “womb” (Genesis 25:23; Number 5:22; Psalm 22:9-10; 71:6; Jeremiah 1:5). In a few instances, though, the word is used in unusual contexts. When Yahweh offers Ezekiel a scroll to eat, He orders him to eat it with his beten and to fill his “bowels”…
God has no needs. Philo, Seneca, and classic Christian theology agree on that. But I think the explanation differs. Seneca ( On Benefits (The Complete Works of Lucius Annaeus Seneca) , bk. 4) explains that “God bestows upon us very many and very great benefits, with no thought of any…
The Christian conviction that Jesus had defeated the powers and brought an end to old rites had major effects on early Christian social engagement, Gary Ferngren implies in his 2009 Medicine and Health Care in Early Christianity . “Before the advent of Christianity,” he says, “there was no concept of…
For all its reputation for iconoclasm, modernism, says Robert Alter in Canon and Creativity: Modern Writing and the Authority of Scripture (The Franz Rosenzweig Lecture Series) , is more accurately described as a “paradoxical amalgam of iconoclasm and hypertraditionalism” (p. 8). Alter’s book explores this phenomenon, along with the “double…
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