Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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In the introduction to his Dying for God: Martyrdom and the Making of Christianity and Judaism (Figurae: Reading Medieval Culture) , Daniel Boyarin reviews the history of the history of Christianity and Judaism, criticizing the common older view that Christianity is the “daughter” of Judaism. Recent scholars tell a different…
For Clement of Alexandria, not death but martyrdom is the great leveler: “Just as it is noble for a man to die for virtue, for freedom, and for himself, just so is it for woman. For it is not peculiar to the nature of males, but to the nature of…
According to Michael Waldstein’s introduction, the “single main argument” that runs through Man and Woman He Created Them: A Theology Of The Body (TOB) is “the teaching of Humanae Vitae about the inseparability of the unitive and procreative meaning of the conjugal act,” and the insistence of that encyclical that…
Joseph is often described as a snotty little upstart, a gossip and tattletale who brings an evil report about his brothers back to his father. I think that misses the whole tone of the story. Joseph is the “foreman” of his brothers (at the age of 17!), a younger son…
I was introduced to the work of Jim Jordan many years ago with his wonderful book “Through New Eyes.” In it, Jordan suggests there is “a real need for books that dig into the Bible and set out the Bible’s own worldview, explaining the Bible’s own language. The Biblical worldview…
Some observations after grading a pile of student papers on the robe motif in the Joseph narratives. 1) Joseph begins the story as a recipient of a robe from his father ; he ends the story bestowing robes on his brothers, especially Benjamin. He has become “father” to his brothers…
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