Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Ten-thousand ‘yeses’ and a single ‘no.’ From bough it dangles, beauty to the eyes, For belly, food, a fruit to make one wise. Too soon, they eat; they know; the leaves they sew, But, oh! the Love who asks, “Where did you go?” Confessions flow from under leaf’s disguise; A…
In his masterful work, De Doctrina Christiana , Augustine of Hippo writes: I would have learned men to know that the authors of our Scriptures use all those forms of expression which grammarians call by the Greek name tropes, and use them more freely and in greater variety than people…
“In accordance with the creation pattern, God sovereignly took hold of Adam and put him to sleep. Then God divided Adam by removing flesh and bone from his side, and restructured humanity into male and female. When Adam awoke, God distributed the woman to him. Adam gazed upon her and…
Greta Gerwig’s new film, Barbie, has been criticized, probably rightly, for having too many ideas and layers to properly bring in any for a landing. Gerwig herself thought the script was so “ wild and anarchic ” that she was surprised WB agreed to make it. Many see it as…
“Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey” (Matt. 3:4). Why is John the Baptizer clothed with camel’s hair? Why does he want to look like a camel? Or at least: what does he expect…
In the second greatest story ever told, The Brothers Karamazov , Fyodor Dostoyevsky tells the story of a family plagued by the lasting legacy of sin’s destructive power and the all-surpassing truth that God is Light and in Him is no darkness. The young protagonist, Alyosha, is a monk committed…
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In the introduction to his Dying for God: Martyrdom and the Making of Christianity and Judaism (Figurae: Reading Medieval Culture) , Daniel Boyarin reviews the history of the history of Christianity and Judaism, criticizing the common older view that Christianity is the “daughter” of Judaism. Recent scholars tell a different…
For Clement of Alexandria, not death but martyrdom is the great leveler: “Just as it is noble for a man to die for virtue, for freedom, and for himself, just so is it for woman. For it is not peculiar to the nature of males, but to the nature of…
According to Michael Waldstein’s introduction, the “single main argument” that runs through Man and Woman He Created Them: A Theology Of The Body (TOB) is “the teaching of Humanae Vitae about the inseparability of the unitive and procreative meaning of the conjugal act,” and the insistence of that encyclical that…
Joseph is often described as a snotty little upstart, a gossip and tattletale who brings an evil report about his brothers back to his father. I think that misses the whole tone of the story. Joseph is the “foreman” of his brothers (at the age of 17!), a younger son…
I was introduced to the work of Jim Jordan many years ago with his wonderful book “Through New Eyes.” In it, Jordan suggests there is “a real need for books that dig into the Bible and set out the Bible’s own worldview, explaining the Bible’s own language. The Biblical worldview…
Some observations after grading a pile of student papers on the robe motif in the Joseph narratives. 1) Joseph begins the story as a recipient of a robe from his father ; he ends the story bestowing robes on his brothers, especially Benjamin. He has become “father” to his brothers…
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