Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…
Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…
Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
Showing page 88 of 309
Showing page 2 of 43
In the introduction to his Dying for God: Martyrdom and the Making of Christianity and Judaism (Figurae: Reading Medieval Culture) , Daniel Boyarin reviews the history of the history of Christianity and Judaism, criticizing the common older view that Christianity is the “daughter” of Judaism. Recent scholars tell a different…
For Clement of Alexandria, not death but martyrdom is the great leveler: “Just as it is noble for a man to die for virtue, for freedom, and for himself, just so is it for woman. For it is not peculiar to the nature of males, but to the nature of…
According to Michael Waldstein’s introduction, the “single main argument” that runs through Man and Woman He Created Them: A Theology Of The Body (TOB) is “the teaching of Humanae Vitae about the inseparability of the unitive and procreative meaning of the conjugal act,” and the insistence of that encyclical that…
Joseph is often described as a snotty little upstart, a gossip and tattletale who brings an evil report about his brothers back to his father. I think that misses the whole tone of the story. Joseph is the “foreman” of his brothers (at the age of 17!), a younger son…
I was introduced to the work of Jim Jordan many years ago with his wonderful book “Through New Eyes.” In it, Jordan suggests there is “a real need for books that dig into the Bible and set out the Bible’s own worldview, explaining the Bible’s own language. The Biblical worldview…
Some observations after grading a pile of student papers on the robe motif in the Joseph narratives. 1) Joseph begins the story as a recipient of a robe from his father ; he ends the story bestowing robes on his brothers, especially Benjamin. He has become “father” to his brothers…
Showing page 864 of 2212
Your weekly digest for all things Theopolis.
