Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…
“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…
2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…
Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…
What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…
Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…
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INTRODUCTION Yahweh promises to do a new thing for Judah (Isaiah 42:9; 43:19; 48:6). He brings Israel from Babylon, and reorganizes the geopolitical landscape to make a new relation of Israel and the nations. THE TEXT “Thus says the Lord to His anointed, to Cyrus, whose right hand I have…
From Ephesians 5, John Paul II ( Man and Woman He Created Them: A Theology Of The Body ) draws the conclusion that marriage provides a model for the “sacrament of redemption,” the historical and visible revelation of the mystery that has been hidden from the foundations of the world.…
Albert Borgmann ( Crossing the Postmodern Divide ) writes, somewhat surprisingly, of “postmodernism realism” as an alternative to modernism and hypermodernism. It is only surprising, he argues, because we misconstrue the character of modernism’s toxic triple mix of Bacon, Descartes, and Locke, of domination, method, and individualism. Not postmodernism but…
In his Rhythm of Gods Grace , Arthur Paul Boers (a Mennonite theologian!) gives a brief history of daily prayer. In the fourth century, he notes, “it was normal for most churches to have morning and evening prayer every day. Many participated. Christian leaders expected regular attendance. Ambrose of Milan…
Bonhoeffer ( Ethics ) challenges what he thinks of as the pseudo-Lutheran view of vocation. Vocation is not merely a demand to stay within the already-settled limits of a job, an office, a set of procedures. It is a call from Jesus to follow Jesus. “This call does indeed summon…
Bonhoeffer ( Ethics ) raises the question, What is real? His answer is the Sunday School answer: Jesus. If this is true, then Christian ethics faces no tragic dilemmas. We are not confronted with pressure to tailor our witness or action in the name of Jesus to some given reality…
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