Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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WHC Frend ( Martyrdom and Persecution in the Early Church (Stories of Faith & Fame) , 18-19) explains some of the remarkable resemblances between the account of the martyrs of Lyons (177) and the accounts of Maccabean martyrs: “The most obvious point of contact between the two is the identification…
Celsus, the opponent of Origen, believed in martyrdom: “If you happen to be a worshipper of God and someone commands you either to act blasphemously or to say some other disgraceful thing, you ought not to put any trust in him at all. Rather than this you must remain firm…
Philo waxes Virgillian in his celebration of Augustus’ victory at Actium (31 B.C.): “European and Asian nations from the ends of the earth had risen up and were engaged in grim warfare, fighting with armies and fleets on every land and sea, so that almost the whole human race would…
Reflecting on the Haustafeln in Ephesians 4-5, John Paul observes ( Man and Woman He Created Them: A Theology Of The Body , 474-5) that Paul’s instructions overlap with customary family advice in the Greco-Roman world. More important than detailed differences is the fact that Paul places marriage and family…
It is difficult to overestimate the impact that Peter Leithart had on my formation as a student and a fledgling scholar. When I first arrived in Dr. Leithart’s classroom, I was largely unprepared to approach theological and biblical texts with the sort of patience and precision that they deserved. Throughout…
A student, Leta Sundet, gave a presentation today about gratitude in Isak Dinesen’s story, Babette’s Feast . One of the things that hit home was the fact that the disaffected members of the little religious community are reconciled when by a bodily act - by beginning to use their taste…
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