Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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WHC Frend ( Martyrdom and Persecution in the Early Church (Stories of Faith & Fame) , 18-19) explains some of the remarkable resemblances between the account of the martyrs of Lyons (177) and the accounts of Maccabean martyrs: “The most obvious point of contact between the two is the identification…
Celsus, the opponent of Origen, believed in martyrdom: “If you happen to be a worshipper of God and someone commands you either to act blasphemously or to say some other disgraceful thing, you ought not to put any trust in him at all. Rather than this you must remain firm…
Philo waxes Virgillian in his celebration of Augustus’ victory at Actium (31 B.C.): “European and Asian nations from the ends of the earth had risen up and were engaged in grim warfare, fighting with armies and fleets on every land and sea, so that almost the whole human race would…
Reflecting on the Haustafeln in Ephesians 4-5, John Paul observes ( Man and Woman He Created Them: A Theology Of The Body , 474-5) that Paul’s instructions overlap with customary family advice in the Greco-Roman world. More important than detailed differences is the fact that Paul places marriage and family…
It is difficult to overestimate the impact that Peter Leithart had on my formation as a student and a fledgling scholar. When I first arrived in Dr. Leithart’s classroom, I was largely unprepared to approach theological and biblical texts with the sort of patience and precision that they deserved. Throughout…
A student, Leta Sundet, gave a presentation today about gratitude in Isak Dinesen’s story, Babette’s Feast . One of the things that hit home was the fact that the disaffected members of the little religious community are reconciled when by a bodily act - by beginning to use their taste…
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