Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Uncritical advocates of gift societies should ponder Stefan Joubert’s summary of the benefactions of Augustus ( Paul As Benefactor: Reciprocity Strategy and Theological Reflection in Paul’s Collection (Wissunt Zum Neuen Testament, 2) , p. 26): “After inheriting the military Heeresclientel from his (step)father, Julius Caesar, he moved swiftly to enlarge…
It has been common, especially among some varieties of Protestantism, to take Paul’s statements about circumcision as pieces of a theology of ritual. Paul’s statement about inward and heart circumcision in Romans 2 is transferred to rites of entry in general, especially to baptism: ” Baptism is that which is…
INTRODUCTION Yahweh declares that He is the only God, Israel’s only Rock (Isaiah 44:8; cf. Exodus 17; Deuteronomy 32). He proves Himself by exposing the folly of idolatry. THE TEXT “Yet hear now, O Jacob My servant, and Israel whom I have chosen. Thus says the Lord who made you…
In his introduction to his English translation of Ernst Cassirer’s The Question of Jean-Jacques Rousseau , Peter Gay comments (p. 27): “Rousseau’s ‘one great principle’ - that man is good, that society makes him bad, but that only society, the agent of perdition, can be the agent of salvation is…
Rousseau ( Emile: Or, On Education , 322-3 ) exults in “what the ancients accomplished with eloquence,” but notes that for them eloquence “did not consist solely in fine, well-ordered speeches.” Rather, “what was said most vividly was expressed not by words but by signs.” Romans were masters of the…
It is a joy to hear about the Trinity Institute and the involvement of Peter Leithart and Jim Jordan. Peter brings a powerful mind and a pastor’s heart to his calling to educate and train a new generation for pastoral ministry. Jim adds a remarkably creative mind and his penetrating…
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