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Biblical Studies

Music and Hermeneutics

From time to time, when I’ve lectured on how to read the Bible, I’ve used art-music as one example thereof. When we listen to a simple folk song, we hear the same melody over and over again, but this is not how composers write "high" music. Let me amplify. A…

by James B. JordanNovember 28, 1996
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Biblical Horizons

Of Preaching and Newspapers

Sermons are rarely more tiresome than when they strive for relevance. Drawing from the latest headlines transforms the preacher into a one-man MacLaughlin Group, a Crossfire without the cross though perhaps with some of the fire, and leave the congregation thinking, "If I wanted Meet the Press, I could have…

by Peter LeithartNovember 27, 1996
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Beer

Concerning Wine and Beer

Part One: The Old Testament “Drink is in itself a good creature of God, and to be received with thankfulness, but the abuse of drink is from Satan, the wine is from God, but the drunkard is from the Devil” Increase Mather in Wo to Drunkards (1673). 1. The “wine”…

by Jeff MeyersNovember 5, 1996
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Jeremiah

Jeremiah 52:28-30

28. These are the people whom Nebuchadnezzar carried away into exile: in the 7th year 3023 Jews. 29. In the 18th year of Nebuchadnezzar 832 persons from Jerusalem. 30. In the 23rd year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried into exile 745 Jewish people; there were 4600…

by James B. JordanOctober 28, 1996
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Revelation

Concerning the Nations

Revelation 21:24 says, concerning the light shining from the New Jerusalem, "and the nations will walk by her light, and the kings of the land will bring their glory into her." Similarly, Revelation 22:2 says, concerning the Tree of Life, that "the leaves of the tree were for the healing…

by James B. JordanOctober 28, 1996
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Jeremiah

Countdown to Exile II: Rebellion Against God’s Order

Jeremiah and the Beginning of Jehoiakim’s Reign Now comes Jeremiah, at the beginning of Jehoiakim’s reign, with similar words (Jeremiah 26). Harken to God’s law, he said, or else God will destroy the Temple the same way He sent the Philistines to tear down the Tabernacle at Shiloh (Jeremiah 26:6;…

by James B. JordanOctober 28, 1996

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Israel as witness

Yahweh summons the nations to bring their witnesses to vindicate themselves (Isaiah 43:9), but Israel is the chief witness in His defense (43:9, 10, 12; 44:8, 9). How? Isaiah 44:8 appears to give the answer: Yahweh long ago announced what He would do and declared it. He promised, for instance,…

September 20, 2012

Double name

When Yahweh pours out the refreshing water of the Spirit on the dry land of Israel, it will transform the land. And it will give everyone a new identity, a new belonging. One will say, I am Yahweh’s, another will identify himself by the name of Jacob, and another will…

September 20, 2012

Gentle Servant

The Servant of Yahweh comes quietly and gently, no breaking off a bent stick or snuffing out a smoldering wick (42:2; Heb. upishtah kechah lo yekabenah ). Ain’t he nice? But Yahweh does what the Servant does not do - He quenches and extinguishes wicks (43:17; Heb. kapishtah kavu ).…

September 20, 2012

Your Holy One

Yahweh is the Holy One. Many interpreters suggest that this means that He is transcendent, other, separated from creation and all that is unholy and unclean. Holy things and persons and places are separated to Yahweh: To call them holy is to say that Yahweh claims exclusive rights to them.…

September 20, 2012

Modern (in)gratitude

Pages 157-9 of Patrick Coleman’s Anger, Gratitude, and the Enlightenment Writer provide the best summary I’ve come across of what happens to gratitude in the early modern period and Enlightenment. There’s a political dimension: Because of the rise of nation-states and new definitions of sovereignty, and because of religious division…

September 19, 2012
Philosophy

Dual Descartes

In his Fallen Nature, Fallen Selves: Early Modern French Thought II (v. 2) (p. 43-4), Michael Moriarty observes that Descartes limited the scope of mechanistic philosophy. For Descartes, mechanical explanations offer “a new theory of how the passions work” but in contrast to Hobbes “he does not attempt to rethink…

September 19, 2012

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