Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
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In his Reveries of the Solitary Walker (Oxford World’s Classics) , Rousseau muses on the “complete and utterly disinterested benevolence” that he would show if he could avoid “forming an attachment to anyone in particular” and “taking on the burden of any responsibilities.” If only he could be entirely anonymous,…
It was Jodocus van Lodenstein, the Dutch reformer, who first coined epigram, ‘Ecclesia reformata semper reformanda est secundum Verbum Dei: the church is reformed and always being reformed according to the Word of God.’ Central to that ongoing reforming work in our day is the recovery of richly Biblical worship.…
INTRODUCTION As He has done before (Isaiah 41:1), Yahweh again summons the peoples to court to present their cases against Him (43:8-9). In the courtroom of history, Israel is a witness in Yahweh’s favor (43:10, 12; 44:8), proving that Yahweh alone is God (43:10). At the center of His defense…
Patrick Coleman notes in his Anger, Gratitude, and the Enlightenment Writer (pp. 9-10) that early Enlightenment writers didn’t necessarily dismiss God. They merely defanged him: “Enlightenment writers were acutely conscious of the ways in which secular as well as ecclesiastical authorities could brandish the image of an angry God to…
Locke ( Two Treatises of Government ) argues that political authority, because it exists only by the consent of free people, cannot exercise power beyond the purposes for which it was constituted. Because it exists for the protection of property, it cannot have power to take property without consent. He…
At the beginning of the first of his Two Treatises of Government , John Locke refutes the Scriptural arguments of Robert Filmer’s Patriarcha ( Filmer: ‘Patriarcha’ and Other Writings (Cambridge Texts in the History of Political Thought) ). Filmer claims that political authority is grounded in paternal authority, and characterizes…
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