Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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When an Athenian father introduced his child to the phratry, the child had to go through a purification rite. In various occasions, places also had to be purified. Robert Parker describes the purification rites ( On Greek Religion (Cornell Studies in Classical Philology) , 158-9): “Purification was performed with the…
Romans 12:20: If you enemy is hungry, feed him, if he is thirsty, give him a drink. For in so doing you will heap burning coals upon his head. As Pastor Appel has pointed out this morning, food and feasting are weapons of God’s kingdom. Jesus undermines Pharisaical boundary markers…
After further delays and snags, this week we received the deed to our new building. Soon we will mark this milestone ritually by publicly immersing Dr Atwood in Gatorade. As we have said and will continue to say, this is a tremendous gift from God, and we should be very…
The Bride moves from speaking of Dodi as an “apple tree” with delightful fruit and shade to entering Dodi’s “house of wine.” The “house of wine” is a variation of the image of the tree. The apple tree is a place of fruit and shade, a house of fruit. The…
Some reflection on preachers and preaching today at http://www.firstthings.com/ this morning.
The word “shade” is first used in Genesis 19:8, where Lot says that the angels have come under the “shadow” of his roof. The shadow of Yahweh’s wings welcomes, protects, cools those who draw near to his house. To come into shade is to come out of the sun, out…
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