Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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A recent article in the widely read journal, Radiation Protection Dosimetry (150 [2012] 278-82) provides one more reason, as if one were needed, to grow a beard. The abstract reads: “A dosimetric technique has been employed to establish the amount of erythemal ultraviolet radiation (UVR) protection provided by facial hair…
After a series of exceedingly sensitive and profound meditations on Genesis 1-3, in which John Paul II highlights the contemporaneity and wisdom of Genesis, he suddenly turns into a nineteenth century liberal when he starts talking about sex in the Torah ( Man and Woman He Created Them: A Theology…
I muse on the religion of sports underlying modern and ancient Olympics at http://www.firstthings.com/ this morning.
How did reciprocal economies become modern economies, dominated so thoroughly by the market? Hans van Wees ( Reciprocity in Ancient Greece , 48) says we don’t really know, and adds that “the introduction of money . . . turns out not to make as much difference as one might have…
In his contribution to Reciprocity in Ancient Greece (36-7), Hans van Wees asks whether a “reciprocal economy” is subject to the law of supply and demand. His answer is, Yes and No: “When initiating a reciprocal relationship, one might go where the goods one intends to give away are most…
Anthropologists claim that in “gift societies” objects exchanged never become the private property of the recipient. We know this even in our own society: We would never think to use a soup tureen from grandma to feed the cat. Gifts impose an obligation to honor the giver. Things bought do…
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