Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I have never heard anyone say that the Bible is impractical, but I have heard people, after an in depth exegesis of a passage, ask for the practical application. Offer a class on childrearing, marriage, finance and the church members flock to it; offer a course on Leviticus, the visions…
Stones External and Internal The modern practice of dismantling the Bible into a shambles of documents authored in response to disparate historical events rather than viewing it as a unified testimony inspired by God is a surefire way to miss what is actually going on in the text. This failure…
King Asa of Judah made a strong start, purging the land of idols, altars, and images, and winning a war against the ginormous Cushite army led by Zerach. It all unraveled in his final years. From his thirty-fifth year to the forty-first year, when his reign came to an end,…
What appears to be Paul’s first recorded statement on justification comes in Acts 13, in a sermon at Pisidian Antioch. It's can serve as a summary of Paul's letter to the Romans, and throws some important light on the themes of that letter. Paul begins his sermon with a quick…
Iago as Tempter The answer to our first question — whether or not Othello is really great tragedy — has already pointed the way to the answer for the second question — Was Othello a noble Moor or a fool? The two questions, of course, are necessarily related. The fall…
When Adam McIntosh was ordained as Pastor of Saint David’s Church (CREC) in Houston on June 11, 2017, it was the culmination of decades of preparation. Adam is the product of two continents and three Christian traditions. Born in Paducah, Kentucky, he lived his early years partly in Jericho, where…
Showing page 110 of 309
Showing page 2 of 43
Kelly Kapic ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 206-8) explains the various motivations of Pal’s Collection for the saints in Jerusalem: to relieve poverty, to unify the churchto share God’s grace together. There was also an eschatological motivation: “While it is nowhere stated…
In a brief discussion of tithing, Kapic ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 153) notes that the Levites received tithes from the people and then tithed the tithe to the priests “who had no other means of income.” That is somewhat overstated, since…
In his excellent study of God’s generosity ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 134-5), Kelly Kapic summarizes the “righteousness” of Job: “In Job 29:1-25 this man describes, in his own words, what his righteousness actually looked like. Above all, we find that Job’s…
In his introduction to Reciprocity in Ancient Greece (p. 5), Richard Seaford argues that the “debate about the extent to which virtues in Homer are cooperative (such as justice and generosity) or competitive (such as individual prowess in war)” is wrong-headed. Seaford claims that “this distinction may obstruct our understanding…
John Thompson explains Pierre Bourdieu’s notion of symbolic violence in his introduction to Language and Symbolic Power : “Instead of analyzing the exchange of gifts in terms of a formal structure of reciprocity, in the manner of Lévi–Strauss, Bourdieu views it as a mechanism through which power is exercised and…
In his Megaevents and Modernity: Olympics and Expos in the Growth of Global Culture , Maurice Roche has a scathing review of the International Olympic Committee’s interactions with the Nazis at the Berlin Olympics in 1936: “The IOC collaborated with the Nazi government in allowing what was predictably a major…
Showing page 886 of 2212
Your weekly digest for all things Theopolis.
