Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls (James 1:21). James hooks the different sections of his epistle together by using the same or a similar word at the close of one section and…
Deuteronomy 8 is organized as a new chiasm: A. Remember and do commandments, 8:1-2 B. Manna and clothing in the wilderness, 8:3-4 C. Know in your heart that Yahweh disciplined you, 8:5-6 D. The good land, 8:7-10 C'. Do not be proud in heart, 8:11-14 B'. Manna and water, 8:15-17…
Should we use the category of "nature" in our theology? Start, as ever, with some Bible-thumpin': If someone were to construct a "metaphysics" or view of reality from the Bible alone, the category of nature would not be a prominent one. Here and there, the Bible uses this word and…
The doctrine of the Trinity is woven into our worship every week. We are called to worship in the Name of the Father, Son, and the Holy Spirit. We confess the Trinity in the Nicene Creed. We are blessed in the Name of the Trinity. Pervasive as it is, the…
Eight students from five states and seven different churches attended the Trinity Term course, our first intensive course for the 2014-15 year. Two pastors were in the class, along with five pastoral students and one layman. James Jordan lectured through the book of Genesis, and Peter Leithart added several lectures…
The world seems to be coming apart at the seams. A jihadist uploads a video showing an American journalist being beheaded. Ferguson, Missouri, endures night after night of demonstrations that turn into vandalism. Russia is meddling with Ukraine, ISIS is on the move in the Middle East, illegal immigrants (we're…
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Kelly Kapic ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 206-8) explains the various motivations of Pal’s Collection for the saints in Jerusalem: to relieve poverty, to unify the churchto share God’s grace together. There was also an eschatological motivation: “While it is nowhere stated…
In a brief discussion of tithing, Kapic ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 153) notes that the Levites received tithes from the people and then tithed the tithe to the priests “who had no other means of income.” That is somewhat overstated, since…
In his excellent study of God’s generosity ( God So Loved, He Gave: Entering the Movement of Divine Generosity , 134-5), Kelly Kapic summarizes the “righteousness” of Job: “In Job 29:1-25 this man describes, in his own words, what his righteousness actually looked like. Above all, we find that Job’s…
In his introduction to Reciprocity in Ancient Greece (p. 5), Richard Seaford argues that the “debate about the extent to which virtues in Homer are cooperative (such as justice and generosity) or competitive (such as individual prowess in war)” is wrong-headed. Seaford claims that “this distinction may obstruct our understanding…
John Thompson explains Pierre Bourdieu’s notion of symbolic violence in his introduction to Language and Symbolic Power : “Instead of analyzing the exchange of gifts in terms of a formal structure of reciprocity, in the manner of Lévi–Strauss, Bourdieu views it as a mechanism through which power is exercised and…
In his Megaevents and Modernity: Olympics and Expos in the Growth of Global Culture , Maurice Roche has a scathing review of the International Olympic Committee’s interactions with the Nazis at the Berlin Olympics in 1936: “The IOC collaborated with the Nazi government in allowing what was predictably a major…
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