Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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I have some reflections on the political character of liturgical music at http://www.firstthings.com/ this morning.
In his lecture at the Biblical Horizons Summer conference this morning, Jim Jordan pointed out that the rivers that flow out of Eden are connected with commerce and economy. The rivers flow from the garden, where there are good things to eat, to the outer lands where there are minerals…
The third trumpet blows, and a star named Wormwood poisons the rivers and springs (Revelation 8). Since the trumpet sequence is following the sequence of creation days, we would expect a judgment on the land or the grain and trees at the third trumpet. Instead, we get a judgment on…
A few epistemological reflections on John Paul II’s meditations on Genesis in Man and Woman He Created Them: A Theology Of The Body . John Paul makes much of the fact of Adam’s original solitude. In that state, before he found a helper corresponding to him, he came to know…
Lewis Hyde ( The Gift: Creativity and the Artist in the Modern World ) traces the history of modern economics by recounting a history of usury in the Western world. In the Torah, Hyde argues, a boundary is drawn between the brothers within Israel and strangers; within Israel, there is…
The New Testament writers use two closely related Greek words for “salvation”: soteria and soterios . The former is common, used 45 times throughout the New Testament, mostly in the epistles. Soterios is used only a handful of times (Luke 2:30; 3:6; Acts 28:28; Ephesians 6:17; Titus 2:11). My question:…
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