Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Hans Schaller has some profound reflections on asking in his contribution to Asking and Thanking (Concilium) , p. 3 . Disputing Seneca, he says that asking is a fundamental human form of communication, for two reasons. First, “The strength of trust, whether between God and human beings or between human…
In his fourteenth-century Summa praedicantium, Johannes de Bromyard offers this lovely description of a creation returning thanks: “For if the flowers continuously taking in the rays of the sun ceaselessly render back bright colors and scent, it follows by a stronger reason that we who day and night constantly receive…
I offer some thoughts on the church’s response to the current debates and crises in American health care at http://www.firstthings.com/
Caleb Dalechamp wrote in his delightfully titled 1632 book, Christian Hospitalitie Handled Common-Place-Wise that “Hospitalitie falsely so called is the keeping of a good table, at which seldome or never any other are entertained then kynsfolk, friends and able neighbours . . . . This is no hospitalitie, though it…
In the aforementioned article on giving in the early church, Neil makes this intriguing comment about the Old Testament and Jewish understanding of “the poor”: “Justice for the poor is a strong theme in rabbinic texts. Injunctions to act justly towards the poor are evident in the earliest books of…
I n a 2010 essay on “Models of Gift Giving in the Preaching of Leo the Great” in the Journal of Early Christian Studies , Bronwen Neil answers the title question with a depressing, Not much. While the early church took over the Jewish and New Testament rhetoric on behalf…
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