Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A while back a friend told me that his church had finally introduced weekly communion. He told me that they were having an 8:00 a.m. service on Sundays for anyone who wanted to have communion. At present only about five people were coming to this service, but he was hopeful…
According to James B. Jordan’s outline of Deuteronomy, the first commandment section runs from 6:1 to 11:32, and the second commandment section begins with 12:1. 1 That this division of the text is sound is confirmed by a comparison of 6:1 with 12:1. Deuteronomy 6:1 announces that "this is the…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Nicodemus’s conversation with Jesus in John 3:1-15 is often regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Those who take the passage this way fail to recognize the profound nature of Nicodemus’s questions and of Jesus’ answers. In verse 3, Jesus tells Nicodemus…
In his book 1994? , Harold Camping asserts that the life spans of the primeval patriarchs of Genesis 5 & 11 were actually epochs, one after another. This together with other mistakes in interpretation yields for him a creation date of 11013 B.C. From here, Camping tries to work out…
I have received a number of letters asking for my comments on this difficult passage. Here is my best shot! 2. Now I praise you because you remember me in everything, and hold firmly to the traditions, just as I delivered them to you. This statement opens a new section…
Showing page 283 of 309
Showing page 2 of 43
Among the German writers that Liebersohn ( The Return of the Gift ) discusses, Karl Bucher stands out as a crucial figure. Like other German economists, Bucher objected to what he saw as abstract British economic theories, which attempted to universalize the historically specific British experience. Beyond other theorists, and…
In his fascinating intellectual history of nineteenth and twentieth-century theories about gifts ( The Return of the Gift ), Harry Liebersohn discusses the theories of nineteen-century German economists who attempted to historicize economics. Friedrich List’s advocacy of rapid German modernization was partly shaped by his experience of the United States.…
Louis Markos packs an awful lot into the 130 pages of his new Literature: A Student’s Guide (Reclaiming the Christian Intellectual Tradition) . The book is an introduction to poetry, with a chapter on metrics and rhyme and another on poetic tropes and imagery. Halfway through, it turns into a…
In his Guilt and Gratitude: A Study of the Origins of Contemporary Conscience (Contributions in Philosophy) (pp. 37-8) , Joseph Amato follows Karl Polanyi in noting how the introduction of markets, contract, cash, corporations “radically transformed traditional man’s fundamental conception of giving and taking.” Adjusting to this new order left…
In the second book of De Specialibus Legibus Philo writes about the feast of trumpets: “Immediately after comes the festival of the sacred moon; in which it is the custom to play the trumpet in the temple at the same moment that the sacrifices are offered. From which practice this…
John Paul II ( Man and Woman He Created Them: A Theology Of The Body , p. 168-9 ) notes that parents and children have a natural fleshly unity with one another. In marriage, by contrast, the one-flesh relationship is chosen: This “reciprocal choice . . . establishes the conjugal…
Showing page 894 of 2212
Your weekly digest for all things Theopolis.
