Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Patristic Inerrancy? John Woodbridge contests the widespread notion that Fundamentalists invented the inerrancy of Scripture, that it's a peculiarly post-Cartesian development. He assembles an impressive array of witnesses, including these two quotations from Augustine: "It seems to me that the most disastrous consequences must follow upon our believing that anything…
President Trump garbled the message, but he was right. There was violence on both sides during the horrific events in Charlottesville. Racial hatred is evil. Given America's fraught record of discrimination against African-Americans, the KKK, white supremacist groups, and neo-Nazis deservedly have a unique place in America's chamber of horrors.…
It is often said that we come to worship to give and not to receive. That is a dangerous half-truth. Praise, thanks, adoration are all part of worship, of course, and God delights in our praise. But in worship as in all of life, we have nothing to give unless…
When he became king at the age of twelve, Manasseh of Judah "turned," "built," "raised" altars, prostrated himself, and engaged in liturgical service (2 Chronicles 33:3). It looks like a promising sequence of actions, what all the good kings of Judah did. But the quality of Manasseh's reign turns on…
James Dolezal ( All That Is In God ) spends a chapter defending the claim that God is eternal Creator. In the course of this discussion, he interacts with Scott Oliphint's view that God takes on "properties that he otherwise would not have had" when he related to "something ad…
The following is an extract from chapter 2 of my Against Christianity (Canon Press, 2003). You can get a 30% discount on the book by entering LEITREADER during checkout at www.canonpress.com/AgainstChristianity The Bible never mentions theology. It does not preach theology, nor does it encourage us to preach theology. Paul…
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