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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Theology

Barth on Gratitude

In a 2001 Modern Theology article, Matthew Boulton points to the theme of gratitude in Barth’s theology. Gratitude is for Barth the “one but necessary thing which is proper to and is required of him with whom God has graciously entered into covenant.” It is the “genuine being of man,”…

March 27, 2006

Eucharistic meditation, Fourth Sunday of Lent

2 Kings 15:19-20: Pul, king of Assyria, came against the land, and Menahem gave Pul a thousand talents of silver so that his hand might be with him to strengthen the kingdom under his rule. Then Menahem exacted the money from Israel, even from all the mighty men of wealth,…

March 26, 2006

Baptismal Exhortation

Romans 6: Do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? . . . our old self was crucified with Him, that our body of sin might be done away with, that we should no longer be slaves…

March 26, 2006

Exhortation, Fourth Sunday of Lent

What is the cross? For Matthew, the cross is the climax of the history of Israel as that history is relived by Jesus. Matthew presents Jesus as the teacher of Israel, and accordingly his gospel is organized around five large sections of teaching: the sermon on the mountain, Jesus’ instructions…

March 26, 2006
Biblical Studies

Rogers on Sodomy

Thanks to David Mills of Touchstone for passing this along, a news release from Westminster/John Knox: Taking on the most divisive issue in the church today the former Moderator of the Presbyterian Church (U.S.A.), Jack Rogers, argues unequivocally for the ordination and marriage of people who are gay, lesbian, bisexual,…

March 25, 2006
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Classical Theism

Thomas, that bogeyman of open theists, he of the absolute, changeless, impassible, atemporal, impersonal deity - that Thomas says (a point picked up by Edwards) “it pertains to the idea of goodness to communicate itself to others.” Hence, if God is good He is necessarily self-giving; He is not the…

March 23, 2006

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