Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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Baptists have a hard time grasping how God might be God not only to a believer but also to his children. But a human analogy is readily at hand: Suppose I have a faithful friend who has helped me out of various difficulties, protected me when I was under threat,…
Some additional notes on Proverbs, again largely dependent on Waltke’s commentary. STRUCTURE This chapter is divided into three main sections, of which we?ll look at the first two. Verses 1-12 form a section that is marked off by the reference to the father-son relationship at the beginning and end (vv.…
A couple of scattered notes on Paul?s argument in Romans 4. 1) Paul?s statement about belief in ?Him who justifies the ungodly?E(v. 5) clearly applies to Abraham. Verse 2 says Abraham was not ?justified by works,?Eand verse 4 refers again to ?one who works?Ein contrast to the ?one who does…
Mark 11:15-16: ?And He entered the temple and began to cast out those who were buying and selling in the temple, and overturned the tables of the moneychangers and the seats of those who were selling doves, and He would not permit anyone to carry goods through the temple.?E We…
People often cling to familiar and comfortable things even when they know that clinging to the past will destroy them. Remember Lot?s wife: When fire falls from heaven and starts burning your town, that?s a strong hint it?s time to leave. Yet, Lot?s wife yearned for the doomed world she…
Eberhard Jungel?s 2001 volume, Justification: The Heart of the Christian Faith (T&T Clark) has a lot of useful material (and some not so useful material). I found Chapter 3, ?The Justification Event?Eto be the most useful. Below, I?ve summarized his arguments from that chapter. 1) Jungel starts with the Aristotelian…
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