Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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R owan Williams ( Sign and Sacrifice ) summarizes the Anselmian understanding of the atonement using the categories of sacrifice, obedience, and gift, all set within a Trinitarian frame. It's quite lovely. Citing Hebrews citing Psalm 40, Williams argues that the Old Testament sacrificial system existed to symbolize the true…
D escribing the assignments of Levite gatekeepers, the Chronicler records that there were four at the “highway” at the western end of the temple, and two “at the Parbar,” which was also on the west (1 Chronicles 26:18). Scholars have proposed a variety of foreign etymologies for the term. From…
D enis McNamara's How To Read Churches is an extraordinary book. Subtitled “a crash course in ecclesiastical architecture,” it covers building types, floor plans, sections of churches (nave, apse, choir), materials, windows, altars, ornaments in 256, 6 x 6-inch pages, each of which is stuffed with pictures and diagrams and…
J ohn Milbank cites what he calls “Socrates's subversive realization” that “education can never be democratic” ( Being Reconciled , 182). This is in part because “the sheer singular uniqueness and contingency of wisdom is unable to subordinate itself to any majority,” partly because “if one is to learn, one…
T hrough a series of thought experiments, Richard Foley ( Intellectual Trust in Oneself and Others ) develops a concept of rationality as “a matter of making oneself invulnerable to intellectual self-criticism to the extent possible, of living up to one’s own deepest intellectual convictions and standards.” Rationality thus “requires…
F ollowing Alvin Platinga, Richard Foley summarizes the principles of Locke's epistemology in three principles ( Intellectual Trust in Oneself and Others ): Evidence (the “obligation to base one's opinion on one's evidence,” the latter defined as “what one knows with certainty”); appraisal (the obligation “to appraise the probability of…
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