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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Exhortation, June 20

According to the traditional church calendar, we are several Sundays into Trinity season. Trinity season begins with Trinity Sunday, which is the first Sunday after Pentecost, and Trinity season stretches through the summer and into the autumn, until the beginning of Advent. It is the longest of the seasons of…

June 20, 2004

Eucharistic Meditation, June 20

Numbers 13:32 Throughout the OT, the land promised to Israel is described as a ?land flowing with milk and honey.?E This is an image of rich abundance, of course, but it is particularly an image of the rich abundance of food. God did not choose a land where Israel would…

June 20, 2004

Huntington and Mexico

Enrique Krauze provides some powerful criticisms of Samuel Huntington’s claims about the influence of Mexican immigration on American cultural identity in the June 21 issue of TNR . Huntington argues in his recent book that there is a core American culture, and it is “Anglo-Protestant.” Mexicans, Spanish-speaking and Catholic, threaten…

June 19, 2004
Literature

Freud and Theory

James Woods perceptively notes that the triumph of theory in literary studies is less the triumph of Marx than the triumph of Freud: “One of the decisive changes that theory effected was to introduce the idea that texts do not know themselves. It is the critic’s business to reveal their…

June 19, 2004
Literature

The Original Bobo

Writing on Joyce’s Ulysses just before the 100th anniversary of Bloomsday, Declan Kiberd notes the oddity of the ending: “the climax of Ulysses is a meeting between two men, the young poet Stephen Dedalus and the older ad-canvasser Leopold Bloom . . . . The meeting of Dedalus and Bloom…

June 19, 2004

Distance

Can there be a Creator-creature distinction without the Trinity? It would seem not. For a unitarian theology “distance” is introduced only with the world; for a unitarian god to be at a distance, there must be something to be at a distance FROM. But because “distance” is not of the…

June 18, 2004

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