Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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More evidence of “poesis” in Renaissance notions of human nature and “self-fashioning.” The first quotation is from Pico, and is drawn from Lewis’s English Literature in the Sixteenth Century : God’s words to Adam at creation were: “To thee, O Adam, we have given no certain habitation nor countenance of…
A couple of quotations from Stephen Greenblatt’s Renaissance Self-Fashioning , with a comment appended. He is talking about the changing meanings of “fashion” in the English Renaissance: “In the sixteenth century there appears to be an increased self-consciousness about the fashioning of a human identity as a manipulable, artful process.…
Some fun quotations from Michel de Montaigne, taken from Stephen Toulmin’s excellent Cosmopolis: The Hidden Agenda of Modernity : “He who wants to detach his soul, let him do it. When his body is ill, to free it from the contagion; at other times, on the contrary, let the soul…
Slavoj Zizek has this to say at the beginning of his The Puppet and the Dwarf : “One possible definition of modernity is: the social order in which religion is no longer fully integrated into and identified with a particular cultural life-form, but acquires autonomy, so that it can survive…
Joel Garver helpfully explains Derrida’s deconstruction of “presence/absence” by suggesting that Derrida is attacking a particular view that assumes absolute presence and absolute absence. Either a thing is here or it is not, we instinctively thing, but in fact in all kinds of ways absent things leave “traces” of their…
Barth has a wonderful discussion of the omnipotence of God in Dogmatics in Outline (pp 48-49). He disputes the notion of absolute power, power in itself, as a description of God’s almightiness, and concludes (in line with the tradition of God’s simplicity) that God’s power is His holiness, righteousness, mercy,…
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