Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
Showing page 112 of 309
Showing page 20 of 43
P lutocrats , Chrystia Freeland’s 2013 book, is about the rise of the “global super-rich” and the ways the global economy squeezes the middle classes in development countries. Freeland argues that “we are living through two, slightly different gilded ages that are unfolding simultaneously. The industrialized West is experiencing a…
“T o understand the mind-set of the super-elite,” writes Chrystia Freeland in Plutocrats , “your starting point should be the reality—and their own self-perception—that they, too, lead anxious, overworked, and uncertain lives.” Unlike the super-rich of earlier ages, most of today's billionaires didn't inherit wealth, and they aren't a leisure…
D oes Protestantism Have A Future? The answer to that question depends on what we mean by the word “Protestantism.” We Protestants typically think of Protestantism in doctrinal terms. Protestantism is the sola s, justification by grace through faith, opposition to the merit theology of medieval Catholicism. These doctrines are…
I n his commentary on Revelation 4, Victorinus spins off a fascinating allegory about the wings of the living creatures who surround the Lords’ throne. Four living creatures with six wings each: Victorinus does the obvious and multiplies. The resulting twenty-four wings represent the twenty-four books of the Old Testament,…
A fter he recounts Yahweh’s commitment to the Davidic line (1 Chronicles 17), the Chronicler recounts David’s conquests (ch. 18). David strikes to the west (Philistia, v. 1) and east (Moab, v. 2; Aram, vv. 3-8), and Abishai later follows up with an annexation of Edomite territory to the south…
T he Chronicler’s account of the death of Saul (1 Chronicles 10) is organized in three paragraphs: first, an account of the battle of Mount Gilboa; then, an account of the Philistine seizure of Saul’s body and its rescue by men from Jabeth-Gilead; finally, an editorial evaluation of Saul. The…
Showing page 244 of 2212
Your weekly digest for all things Theopolis.
