Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
Showing page 144 of 309
Showing page 20 of 43
Yahweh takes a vine from Egypt and plants it in the land (Isaiah 5; Psalm 80). He cares for it and cultivates it. He removes all obstacles that would prevent Israel from growing and flourishing in the land, clears the ground, digs a protective furrow around it. He takes the…
Judah is threatened by an alliance of Syria and Israel, who are frightened by the expanding Assyrian empire. The Lord's response, through Isaiah, is to offer the sign of Immanuel. That is an assurance in the face of imperial invasion. The Assyrians are going to flow into the land, the…
In one of the great essays on Great Expectations , J. Hillis Miller claims that Pip exemplifies a consistent view expressed in Dickens’s hero, which is equally a philosophical view of identity that tends toward existentialism and a closely related view of modern social order: “Dickens’s heroes and heroines have…
In Isaiah 4, the Lord describes the glory over Israel as a “bridal chamber.” Yahweh’s glory is the place where Yahweh and His bride will meet. Then Isaiah begins a song, a song of the vineyard. But the nuptial imagery continues. The Song of the vineyard is a song about…
In an interview with Image magazine, Rowan Williams explains the at of trust that is inherent in writing poetry: “Poetry is always a risky enterprise. You don’t know where you’re going when you start writing. One thing you do know is that you’re not going to exhaust what you’re talking…
Yuval Levin has listened carefully to the GOP hopefuls, entire speeches at a time. He discerns an overall theme - variations on populist distrust of the establishment. It is a peculiar brand of populism, not a protest against a too-powerful elite, but a protest against weakness and incompetence at the…
Showing page 328 of 2212
Your weekly digest for all things Theopolis.
