Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Jeanne Halgren Kilde opens her When Church Became Theatre with a comparison of New Haven's First Church of Christ (built 1814) with First Baptist of Minneapolis (built 1886). There had been a shift in the exterior, from “the classical pastiche of Greek and Roman to a medieval one with Gothic…
In Psalm 80, the Psalmist is dismayed at Yahweh’s abandonment of His vine. Isaiah (Isaiah 5) laments but is not dismayed. He knows why the lover, his friend, has abandoned His vineyard-bride and now brings an indictment against her. What kind of grapes did Yahweh want? What kind of wine…
Human beings are temporal creatures, but our experience of time isn’t merely of the relentless tick-tock of clock time. Time has quality as well as duration. We can spend an hour waiting for a late bus, or we can spend an hour absorbed in a book or a lively conversation.…
In a NYT piece on a recent Galilean artifact, Isabel Kershner writes, “Experts have long believed that in the period before Herod’s Temple was destroyed in A.D. 70, synagogues were used as a general place of assembly and learning, something like a neighborhood community center. The more formal conception of…
In an essay on “Reformation” in her recent collection, The Givenness of Things , Marilynne Robinson observes that Latin remained culturally dominant in England even into the age of Chaucer, Gower, Langland, and Julian of Norwich. Latin's hegemony “did have the advantage of making the learned classes mutually intelligible across…
“The bare fact is,” says Rowan Williams ( The Edge of Words ), “that the material world speaks .” Material agents speak, “and this speech is not . . . a chance decorative addition to mechanical process, but an activity that is implicated in the entire complex of finite agency.…
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