Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The name of Harry Turtledove is well known to readers of fantasy and science fiction. Turtledove is an historian, and most of what he writes is in the "alternative history" genre. A fine collection of short stories, available in paperback, is his Agent of Byzantium . These stories are set…
In answer to a question, the following about the unicorn, a supposed "New Age" symbol: The unicorn, or monoceros (one-horn), was known around the ancient world. Some scholars believe it may have been the one-horned goat that is still bred today. Others think it may have originated in tales of…
3. A Brief Survey of Esther (continued from the previous issue) Haman told the king that "a certain people" were rebellious against him, and that Haman wanted to rid the king of their noxious presence. The king agreed, and the two sat down to a feast. This is the third…
It has become routine in October for some Christian schools to send out letters warning parents about the evils of Halloween, and it has become equally routine for me to be asked questions about this matter. "Halloween" is simply a contraction for All Hallows’ Eve. The word "hallow" means "saint,"…
2. The Setting of the Book of Esther (continued from previous issue) Astyages E. W. Faulstich presents his arguments in his book History, Harmony, The Exile & Return . 1 To understand it, we have to have some background. The Assyrians ruled the near east. Median king Cyaxeres decided to…
In my commentary on Judges, I demonstrated that Jephthah in his Spirit-led vow intended to offer to Yahweh the first person who greeted him from the doors of his house after the battle. Since it was a custom for the young women to come out dancing to greet the returning…
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John's description of the harlot city (Revelation 17:4-5) that he sees in the wilderness is written in four clauses: She is clothed; she is gilded; she holds something in her hand; and she has a name on her forehead. These four clauses describe seven pieces of the harlot's attire and…
Robert Jenson grasps the attractions of antinomianism: “perhaps only on the edge of antinomianism does the true bite of the gospel appear” ( Ezekiel , 62). Yet Christians must stop short of the edge, because “falling over that edge is . . . the disaster of faith.” This is not…
When I published some articles on the German-American philosopher Eugen Rosenstock-Huessy (1888-1973) on the web a decade or more ago, I received an email from Norman Fiering, Director and Librarian Emeritus of the John Carter Brown Library at Brown University. A student of Rosenstock-Huessy’s at Dartmouth College during the 1950s,…
The verb porneuo and noun porneia are prominent themes in Revelation. Two of the seven churches of Asia are warned about factions that commit acts of immorality (2:14, 20), and the great harlot Babylon fornicates with the kings of the earth (17:2; 18:3, 9). The noun form, porneia , appears…
Not surprisingly, Robert Jenson spends a lot of time in his Brazos commentary on Ezekiel talking about Trinity and Christology and other topics that biblical scholars would tell him do not appear in Ezekiel's prophecy. He knows that his method will offend “the modern exegetical academy's chief dogma,” namely, the…
“Eschatology and violence are intrinsically connected,” writer Robert Jenson ( Ezekiel , 76). So much the worse for eschatology, one might say. It needs to be purged from Scripture and theology. The problem, Jenson says, is that when we purge the violence, “nothing is left” (76, fn 5). The violence…
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