Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Wesley Hill argues in Paul and the Trinity that recent discussions of Pauline christology are locked into a misleading hierarchical framework in which the main question is whether the Christology is high or low. Hill wonders whether the category of “relationality,” especially “mutual relationality,” so prominent in recent Trinitarian theology…
The trinity of dragon, beast, and false prophet “breath” out three demon spirits that look like frogs (Revelation 16:13). Why frogs? Frogs are an Egyptian plague (Exodus 7-8; Psalm 78:45; 105:30). So a plague of frogs keeps us in the exodus-Egypt framework. Frogs are unclean creatures. This is somewhat tricky…
Neil Young's forthcoming We Gather Together is a pre-history of the Religious Right. It is also a history of the contested ecumenism of the anti-ecumenical churches. The two histories go together. How did the Religious Right so rapidly put together a coalition for family and traditional values? Young shows that…
In his TLS review of Sam Harris's Waking Up , John Cottingham summarizes Harris's worldview: “a reality where there are no true substances and there is ultimately nothing but an impersonal flux of conditions that arise and pass away.” Harris is opposed to religion but in favor of spirituality, and…
Revelation 16:12-16 is a chiasm, and recognizing that fact will illuminate the contents of the passage. A. Sixth bowl poured on Euphrates. B. River dried up for kings from the sunrising. C. Three frogs from mouths of dragon, beast, false prophet. D. Frog are demons performing signs. C’. Kings of…
There were Gentiles living in the land that were not part of Israel. They did not necessarily share the faith of Israel; they were not circumcised; they were not ethnically related to Israel. Yahweh insisted that they were not to be grudgingly tolerated, but were to be treated with respect…
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