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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Triune Relations

Wesley Hill argues in Paul and the Trinity that recent discussions of Pauline christology are locked into a misleading hierarchical framework in which the main question is whether the Christology is high or low. Hill wonders whether the category of “relationality,” especially “mutual relationality,” so prominent in recent Trinitarian theology…

October 7, 2015

Frogs

The trinity of dragon, beast, and false prophet “breath” out three demon spirits that look like frogs (Revelation 16:13). Why frogs? Frogs are an Egyptian plague (Exodus 7-8; Psalm 78:45; 105:30). So a plague of frogs keeps us in the exodus-Egypt framework. Frogs are unclean creatures. This is somewhat tricky…

October 7, 2015

The Ecumenism of the Anti-Ecumenical

Neil Young's forthcoming We Gather Together is a pre-history of the Religious Right. It is also a history of the contested ecumenism of the anti-ecumenical churches. The two histories go together. How did the Religious Right so rapidly put together a coalition for family and traditional values? Young shows that…

October 6, 2015

The Self-Contradictions of Sam Harris

In his TLS review of Sam Harris's Waking Up , John Cottingham summarizes Harris's worldview: “a reality where there are no true substances and there is ultimately nothing but an impersonal flux of conditions that arise and pass away.” Harris is opposed to religion but in favor of spirituality, and…

October 6, 2015

Structure and Meaning in Revelation 16

Revelation 16:12-16 is a chiasm, and recognizing that fact will illuminate the contents of the passage. A. Sixth bowl poured on Euphrates. B. River dried up for kings from the sunrising. C. Three frogs from mouths of dragon, beast, false prophet. D. Frog are demons performing signs. C’. Kings of…

October 6, 2015

Strangers and Aliens

There were Gentiles living in the land that were not part of Israel. They did not necessarily share the faith of Israel; they were not circumcised; they were not ethnically related to Israel. Yahweh insisted that they were not to be grudgingly tolerated, but were to be treated with respect…

October 5, 2015

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