Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Paradosis Center at John Brown University in Siloam Spring, Arkansas, put on its first conference last week, it was a remarkable event. It was an ecumenical conference including Orthodox (John Behr, Edith Humphrey, others), Catholic (Rusty Reno, Michael Root, others), and Evangelical (Timothy George, David Lyle Jeffrey). Unusually for…
Naphtali Meshel observes in his new The "Grammar" of Sacrifice that scholars have been talking for decades about the "grammatical" character of ritual and sacrifice in general, but have never actually analyzed a specific ritual or sacrificial system grammatically. Some even talk about a "universal grammar" of sacrifice "even though…
Some Christians are rather breezy about the problem of evil. We shouldn't be. Do I need to remind you of the grisly beheadings that have taken place over the past few weeks? Do I need to remind you of the blood of innocents that’s been spilled in our own country?…
Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…
Jesus is the last and greatest of the Prophets. He is the Prophet that Moses predicted (Deuteronomy 18). That means He gives the final word, brings the blueprints for the final temple, speaks the final world into existence, and has complete and permanent access to the divine court, where He…
Paul stands against those who are “troubling” or “disturbing” the Galatians churches ( tarasso ; 1:7; also in 5:10). The reference seems to be two great troublers from the Old Testament. First, Achan is described as a “troubler” for the problems he causes in the aftermath of the battle at…
Showing page 168 of 309
Showing page 20 of 43
Augustine Thompson ( Cities of God ) strongly disputes the notion that Italian urban communes of the late medieval period were “secular” organizations. They were religious, so much so that the city was defined and named as the seat of the bishop: “The city: the church. The church: the bishopric.…
When the Lamb takes the book, the angels sing a new song, a song of kingship (Revelation 5:8-10). In it, the sum up the work of the Lamb in a triadic formula that expands to a quaternity. The Lamb 1) was slain 2) to purchase for God from every tribe,…
Through the mid-19th century, American culture was dominated by a moral establishment that used the coercive authority of the state to enforce certain patterns of Christian morality. According to David Sehat ( The Myth of American Religious Freedom ), that establishment began to be challenged from within the universities, and…
At the end of his Word Made Global , Mark Gornik lists a number of the gifts that African churches can offer to the rest of the church. One is “an invitation to name ourselves by Pentecost”: “Through the name of Jesus, African Christians believe that the Spirit brings forth…
The early life of Moses anticipates the later history of Israel. Moses is rescued from water, flees from an attack by Pharaoh, finds water in the wilderness, meets Yahweh on the mountain of God, moves to a new land. The life of Moses also looks backward, recapitulating the life-history of…
Back in 1960, less that 15% of the population of the US was non-European. Most of that minority were blacks. That proportion has more than doubled in the fifty years since: “the growth of non- Europeans is expected to continue at an accelerated rate. In just the last twenty years…
Showing page 391 of 2212
Your weekly digest for all things Theopolis.
