Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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In the preface to Receptive Ecumenism , Paul Murray describes the three “voices” of the collection of essays in these terms: “(1) the dreaming of dreams; (2) the testing of such dreams for their viability; and (3) the discerning together of what might either hinder or promote their embodied ecclesial…
In a series of studies, Michael Tomasello and colleagues at the Max Planck Institute for Evolutionary Biology have attempted to isolate what makes human cognition different from that of higher primates. Through a series of studies, they concluded that the key difference is what they call “shared intentionality,” the “we”…
After the two witnesses, the seventh angel blows the seventh trumpet, and loud voices of praise break out in heaven (Revelation 11:15). We’re back in heaven, and the twenty-four elders prostrate themselves before the Lord, the pantokrator , and praise Him because the kingdom of this world ( tou kosmou…
Solomon’s throne had six steps (1 Kings 10), with two lions flanking each step. That means 12 lions. Twelve lions are twelve tribes. But not all the tribes are leonine. Look back at Genesis 49, and you’ll find a donkey tribe (Issachar), a serpent tribe (Dan), a doe tribe (Naphtali),…
Richard Ayoade’s 2013 The Double , based on a Dostoevsky novella, is a dark comedy in every sense of the word. It takes place in a shrouded world, where all trains run underground, all lights are dim or flickering, where the few outdoor scenes occur at night. The comedy comes…
Building on John Paul II’s theology of the body, Adam Cooper’s Holy Eros sketches out a “liturgical theology of the body.” He aims to show “how the liturgy bodily enacts the truth of our Christian faith, and how that truth in turn is expressed in the structure and bodily actions…
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