Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One evening at dusk two men met under a portico near the North wall in Jerusalem. They greeted one another cordially and sat down on a stone bench. They were both Pharisees. One of the men appeared to be uncomfortable and kept looking around nervously. The other said, “Don’t worry,…
John Williamson Nevin’s Controversy With Charles Hodge Over the Imputation of Adam’s Sin (with a Comparison to Robert L. Dabney) If one is blessed to discover George P. Hutchinsons’s monograph on Original Sin in nineteenth-century Reformed thought, 1 no student of American presbyterianism can fail to be fascinated. What once…
If you stop people on the street and ask them, “Where is God?” you’ll get a range of responses from a vague sense that He’s “up there somewhere” to a generic omnipresence (and it goes downhill from there!) What God does in Acts 2 challenges us to develop and apply…
Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as…
John Walton believes that modern Christians have lost multiple worlds: The Lost World of Genesis One; The Lost World of Adam and Eve; The Lost World of Scripture; The Lost World of the Israelite Conquest; The Lost World of the Flood; The Lost World of the Torah. I believe this…
How should the church respond to the pandemic? N.T. Wright has written a book which searches the depths of Scripture to answer this question. Our challenge is that we do not yet understand the pandemic, at least not with any degree of consensus. We don't know whose fault it is,…
Showing page 65 of 309
Showing page 20 of 43
In a recent discussion of penal substitution in the Journal of the Evangelical Theological Society , Garry Williams responds to the criticism that penal theories of the atonement are un-Trinitarian because they make the Son an object to the Father. Williams stresses that Jesus is a “subject of the atonement,”…
Pannenberg’s treatment of the atonement in Jesus - God and Man is one of the best short discussions of the subject available. Unlike most classical atonement theologies, Pannenberg’s integrates the whole gospel story and the resurrection into his account of the meaning of the atonement. One of the best parts…
White Christmas (1954) has been part of family Christmases for as long as I can remember. Bing Crosby’s voice is wonderful, but his middle-age-man-playing-hip hasn’t worn well over the years. Danny Kaye’s cracked-voice nervousness, his silly humor, and his surprisingly skillful dancing still work. Like all musicals, the film is…
Jack Miles a rambling, erudite, sometimes-insightful, half-hearted defense of religious faith to cultured despisers in the Atlantic . He found that as he matured, his youthful enthusiasm for Bertrand Russell and Camus waned. Turns out that science doesn’t overcome human ignorance like Russell thought it would: “with every increase in…
Frances Young argues in her Use of Sacrificial Ideas in Greek Christian Writers that the cross is primarily expiatory: It is God’s way of dealing with sin. It is not propitiatory in the ancient Greek sense of placating an angry God. How could it be, she asks, since the cross…
Frances Young ( Use of Sacrificial Ideas in Greek Christian Writers ) has a very rich account of Origen’s understanding of the atonement. Recent critics of sacrificial violence have nothing on Origen. Reflecting on the story of Jephthah’s daughter, he wrote that “the Being must be a very cruel one…
Showing page 483 of 2212
Your weekly digest for all things Theopolis.
