Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Roy Gane’s detailed, technical Cult and Character is a sustained response to Jacob Milgrom’s claim that the purification offers of the Torah did not cleanse the worshiper who offered them but the sanctuary. Gane’s overall argument is convincing, and he makes a lot of intriguing exegetical points along the way.…
Ben Meyer ( The Aims of Jesus , 132) summarizes Jesus message as consisting of two themes: The kingdom of God is a free gift; and it has come in Jesus’ own ministry. Jesus preaches a kingdom that is free and now . It is a demanding kingdom. The free…
In a 2006 article in Past & Present , Jonathan Sheehan traces the origins of the modern contrast of sacred and profane to seventeenth-century dispute about idolatry. It’s a story of keen interest, but this particularly caught my eye. He’s talking about the role of the golden calf incident in…
Like another, better-known Jesuit, Robert Daly has a disarming way about him. What do you do with a Catholic who is as critical of private Masses as most Protestants? A Jesuit who says things like: “It is common to describe lack of contact with tradition as one of the characteristic…
Nancy Jay’s analysis of the patriarchal narratives in Throughout Your Generations Forever is vitiated (to use a solid old Calvinian term) by her reliance on the documentary hypothesis. P says this, J and E that. P traces smooth sacrificial descent from fathers to sons; J and E reveal a more…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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