Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
Showing page 3 of 309
Showing page 20 of 43
Philip Roth famously announced last year that he was quitting. Writing in the TLS , Adan Thirlwell suggests that what he’s actually doing is continuing his career in an inverted fashion. Thirlwell cites a 1984 interview with Hermione Lee, where Roth described his working method: “Making fake biography, false history,…
In an essay on Dostoevsky and evil in Between Religion and Rationality , Joseph Frank observes that Dostoevsky frequently leads readers into moral horrors, but his “unflinching explorations of evil” don’t leave readers paralyzed. How does that work? Frank traces Dostoevsky’s depiction of evil to his prison experience, recounted in…
In one of his late essays in Speech Genres , Bakhtin traces the secularization of literature to the solvent effects of irony: “Irony has penetrated all languages of modern times (especially French); it has penetrated into all words and forms . . . Irony is everywhere - from the minimal…
In a 1988 article in the Journal of Literature and Theology (2:1), Milbank sketches the contours of a “theology without substance.” Along the way, he offers a critique of Augustine’s signum-res distinction and the implied metaphysics. On the one hand, Augustine pours some of the foundations for a Christian linguistics…
Ronald Osborn’s Death Before the Fall is two books in one, as the subtitle suggests: “Biblical Literalism and the Problem of Animal Suffering.” Part of the book is a critique of “literalism,” especially as expressed in young-earth creationism, the other part is an exegetical defense of the notion that animal…
Jesus threatens to throw the self-appointed prophetess Jezebel onto a bed (Revelation 3:22). The threat carries multiple resonances. The original Jezebel died by being thrown from a window to the ground in front of conquering Jehu. Jesus is the new Jehu throwing Jezebel to her deathbed. It’s fitting that she’s…
Showing page 652 of 2212
Your weekly digest for all things Theopolis.
