Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 20 of 43
While his wife Rachel is dying, Manie Swart promises to give one of the family houses to Salome, the family’s lifelong black maid. Young Amor Swart overhears The Promise and asks about it after her mother’s death. Manie pretends he doesn’t know what she’s talking about. Years later, Manie dies…
Gotta love ol’ Tommaso d’Aquino, a.k.a. Thomas Aquinas. The margins of my various copies of his works are full of notes of disagreement and question marks, but still: His toss-off arguments are usually deeper than the sustained arguments of lesser theologians. Here’s a pot pourri from the early part of…
This essay was first published at FirstThings.com in September 2019. Given recent debate about justice, friends, and enemies, it seemed useful to repost it here. A third of the way through the Book of Acts, a man named Saul takes over the narrative. Like Israel’s King Saul, this Saul is…
This essay was first published in The Theopolitan, a weekly newsletter for Theopolis Partners. To become a Partner, you must donate at least $500 per year or $50 per month. Give here . Craig Carter’s Thesis #2 about Trinitarian classical theism ( Contemplating God with the Great Tradition ) is,…
“All things are yours,” Paul says (1 Corinthians 3:21-23). Therefore, writes Thomas Traherne ( Centuries of Meditation ), we should enjoy them as our own possessions: God . . . hath made it infinitely easy to enjoy, by making everything ours, and us able so easily to prize them. Everything…
This essay was first published in The Theopolitan, a weekly newsletter for Theopolis Partners. To become a Partner, you must donate at least $500 per year or $50 per month. Give here . It’s a truism that each negative commandment in Scripture implies a positive command. “Do not kill” entails…
Showing page 9 of 2212
Your weekly digest for all things Theopolis.
