Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 21 of 43
John Milbank argues ( Crisis of Global Capitalism , 29) that societies tend to be mixed - combining a necessary hierarchical element with elements of democracy and oligarchy. He begins from the Augustinian premise that "sort of human association defined by 'the object of its love.' This permits us to…
John Neville Figgis ( Pluralist Theory of the State ) acknowledges that corporate persons exist. The key question is: "how is this personality to be conceived? Is it a natural fact, the expression of the social union; or is it merely something artificial imposed upon the body for its own…
Writing in 1942, Christopher Dawson already recognized ( Judgment of the Nations , 52) the inner contradiction of the international principles embodied first in the League of Nations. "Self-determination" was the ideal for every people; yet at the same time technology was bringing nations into ever-closer intimacy. Dawson wrote, "The…
Philosopher James Ross explores “Musical Standards as a Function of Musical Accomplishment.” It’s a radical idea: We don’t measure music by anything outside music itself. Music is assessed and valued by standards that are internal to the performance of music. It sounds like relativism, but it isn’t. Ross insists that…
I've been checking the news more often than usual for the past week to find out if there's a breakthrough in the Las Vegas massacre. I imagine I'm not alone. When horror strikes, we look for explanations. We want to classify. Most often, we're looking for some kind of immanent,…
Stephen Beale argues that the NFL's real problem isn't protests against the flag but the league's militarization. He asks the question few have asked: Why is the anthem played at football games in the first place? According to Beale, "The singing of 'The Star Spangled Banner' was mandated during .…
Showing page 136 of 2212
Your weekly digest for all things Theopolis.
