Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Modernity, Sergei Bulgakov once said, is a sphinx. It poses a riddle, and those who cannot or will not answer the riddle are devoured. The editors of Political Theology in Orthodox Christianity cite this at the beginning of their study to highlight the ambivalence of modernity. It has both constructive…
"One of the factors that has rendered [Bach's] Matthew Passion so successful over the course of its reception," writes John Butt ( Bach's Dialogue with Modernity , 36), "lies in its evocation of subjectivities that somehow resonate with those of the broader modern condition." Bach's Passions target "the individual believer,…
Alastair Roberts's contribution to Our Secular Age , a collection of essays on Charles Taylor's A Secular Age , focuses on the effect of secularism on liturgical piety. Taylor identifies "authenticity" as one of the features of our secular age, and Roberts observes that this can take the form of…
Graham Allison's Destined for War is a study of contemporary politics, Sino-American relations in particular. Along the way, he asks what we would think if China started acting like the U.S. did as we rose to global prominence. The career of Teddy Roosevelt makes the point: “ In the decade…
William Golding, writes Allan Massie in a review of John Carey's biography in the TLS , was "a late starter, one oppressed in youth by doubts and feelings of social, and perhaps intellectual, inferiority. Until his middle forties he was a poor, reluctant and unsatisfied provincial schoolmaster." He more than…
John Lanchester reviews James Scott's latest ( Against the Grain ) in the New Yorker . Scott contends that human civilization is the product of our mastery of fire. Fire enabled humans to cook food, and that gave us, Scott argues, and evolutionary advantage. Chimps put a lot of (unconscious)…
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