Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
G.K. Chesterton assumes a surprising and memorable perspective from which to view the events of Palm Sunday (Matthew 21:1-11) The Donkey by: G.K. Chesterton When fishes flew and forests walked And figs grew upon thorn, Some moment when the moon was blood Then surely I was born. With monstrous head…
There is a common biblical principle: you must give back what you steal. In the Bible, restitution is repayment with interest. If you rob someone of their money, you have to pay back double what you stole. A thief must pay back fourfold if he steals a sheep, and if…
Identifying Isaiah’s suffering servant with the promised Messiah is unthinkable for a Jew because it combines the offices of humble priest and victorious king. While it is frustrating that Jews refuse to see the sufferings of Christ in Isaiah 53, the reluctance of Christians to interpret the passage in its…
Let everything that has breath praise the Lord! Praise the Lord! Psalm 150:6 (ESV) The command to praise God is pervasive throughout Scripture. In the verse above the Spirit calls all things with breath to praise the Lord. Song is also clearly featured all throughout Scripture and is a featured…
“Gender is a social construct.” That’s shocking to people who have assumed that gender and sex were synonyms but at least since I was in college, in the ‘80s, we were taught that “gender” refers to the forms, the customs, the traditions that our culture teaches us to define what…
In Genesis 49, Jacob prophesies about (blesses and curses?) his twelve sons. The first three of them don’t fare well. Jacob recalls Reuben’s offense of taking his concubine (Genesis 35:22) and the murderous violence of Simeon’s and Levi against the Canaanite inhabitants of the city of Shechem (Genesis 34). He…
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Postmodern reading is characterized by a hermeneutics of suspicion, but in this postmodern critics are adopting a stance (sometimes quite consciously) rooted in Marxist and Freudian theory. Butler says, “in concentrating on the notion of hidden contradiction, many postmodernists allied themselves to two highly disputable, and certainly totalizing, 19th-century ideologies.”
Butler argues that “many postmodern ideas” are “at best confused, and at worst simply untrue.” But he’s pretty sanguine about that: “the essential leading ideas of many cultural epochs are open to the same criticism” - he mentions the Romantic notion of Imagination or the fascination with mesmerism in medical…
Butler points out that postmodernism’s claims that grand narratives are passe is very culturally specific, even parochial, and cannot be sustained as a sociological claim: “allegiances to large-scale, totalizing religious and naturalist beliefs are currently responsible for so much repression, violence, and war . . . . It is obvious…
After reviewing some of the more radical proposals for a postmodern historiography, Christopher Butler, no friend to postmodernism, makes the sensible suggestion that “Postmodern relativism needn’t mean that anything goes, or that faction and fiction are the same as history. What it does mean is that we should be more…
In his midrashic/lectionary treatment of Matthew, M. D. Goulder suggests that “The three fourteens are to a Jew who had read Daniel six weeks of generations; and if six, then looking forward to a seventh, to make a week of weeks . . . . This, then, is to be…
In his midrashic/lectionary treatment of Matthew, M. D. Goulder suggests that “The three fourteens are to a Jew who had read Daniel six weeks of generations; and if six, then looking forward to a seventh, to make a week of weeks . . . . This, then, is to be…
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