Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When a certain Samaritan village refused Jesus’ attempt to visit, James and John asked Jesus if they should call down fire from heaven upon it. The allusion to the story of Sodom and Gomorrah is evident, but, as the story shows, James’ and John’s thinking was entirely warped. Jesus rebuked…
In the first part of this essay, I considered paideia (formation)and mimesis (imitation) in the context of Aristotle’s virtue ethics and that of the New Testament. The overall concern is to realize how relevant is Aristotle’s ethics both to diagnosing our current malaise and to enculturing our children, though we…
In these posts I am inviting you into my philosophical reflection about integration , the absence of which we feel palpably in our fragmented world. My hope is for us to understand it more deeply, and to be ourselves reintegrated in the process. At this point in this extended inquiry…
It’s hard to imagine someone, centuries from now, mistaking our culture for a moral highpoint in the history of the West. Increasingly the news is dominated by school shootings, abusive policing, sexploitation of women, and increasing rates of suicide, addiction, and divorce. In response, the Left calls for regulations, surveillance,…
“The righteous cry out, and the Lord hears, and delivers them out of all their troubles. The Lord is near to those who have a broken heart, and saves such as have a contrite spirit.” (Ps. 34:17-18) God is listening. He is listening when we ask Him for financial provision,…
The allusions to Mt. Sinai in the transfiguration story point to Jesus as a new Moses and even more as Yahweh, the God who met Moses and Elijah on the mountain. The fact that Jesus, Moses, and Elijah spoke of Jesus’ “exodus” suggests that the mountain of transfiguration was intended…
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E arl R. Wasserman ( Subtler Language ) observes that “Until the end of the eighteenth century there was sufficient intellectual homogeneity for men to share certain assumptions. . . . In varying degrees . . . man accepted . . . the Christian interpretation of history, the sacramentalism of…
“L aughter,” writes Indira Ghose, “stakes out an area of discourse as a game which follows its own rules” ( Shakespeare and Laughter , 106). She quotes Wittgenstein on game failures: “What is is like when people do not have the same sense of humour? They do not react properly…
D uring the 15th century, Boxley Abbey in Kent boasted a crucifix with a movable Jesus. It was able “to bow down and lifte up it selfe, to shake and stirre the handes and feete, to nod the head, to rolle the eies, to wag the chaps, to bende the…
J oel Harrington and Helmut Walser Smith summarize the interests of research into confessionalization under three headings: “Research on confessional identity has focused on three processes: the construction of confessional identity as part of early modern state building; the internalization of confessional identity as part of the larger process of…
T he Chronicler's description of the free-standing cherubim in the temple's Most Holy Place (2 Chronicles 3:10–13) is delightfully repetitive and complicated. The repetition is more obvious in the Hebrew, so I provide a woodenly literal translation: A. And he made in the house of the holy of holies two…
I magine that you have just been given a new technology that allows you to respond almost instantaneously to critics and opponents. Imagine too that you find yourself in a highly charged situation where attacks and counter-attacks are a regular occurrence. The temptation to use the technology to counter-punch is…
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